The goal with roping in the anti-imperialist crowd should be “come for the deontological thing (i.e. justice or reparations), stay for the consequentialist thing (i.e. independent of history, looking forward, the next right thing to do is help).” The first part (where we essentially platform deontology) doesn’t actually seem super dangerous to me, in the way that compromising on epistemics is dangerous.
The goal with roping in the anti-imperialist crowd should be “come for the deontological thing (i.e. justice or reparations), stay for the consequentialist thing (i.e. independent of history, looking forward, the next right thing to do is help).” The first part (where we essentially platform deontology) doesn’t actually seem super dangerous to me, in the way that compromising on epistemics is dangerous.