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I dont think the idea is ridiculous at all! However, I am not certain 2. and 3. are true. It is unclear whether all our human values come from our basic emotions and affects (this would seem to exclude the possibility of value learning at the fundamental level; I take this to be still an open debate, and know people doing research on this). It is also unclear if the only way of guaranteeing human values in artificial agents is via emotions and affects or something resembling them, even if it may be one way to do so.
That is interesting. I am not very familiar with Pankseppâs work. That being said, Iâd be surprised if his model ( _these specific basic emotions_ ; these specific interactions of affect and emotion) were the only plausible option in current cogsci/âpsych/âneuroscience.
Re âall values are affectiveâ, I am not sure I understand you correctly. There is a sense in which we use value in ethics (e.g. Not helping while persons are starving faraway goes against my values), and a sense in which we use it in psychology (e.g. in a reinforcement learning paradigm). The connection between value and affect may be clearer for the latter than the former. As an illustration, I do get a ton of good feelings out of giving a homeless person some money, so I clearly value it. I get much less of a good feeling out of donating to AMF, so in a sense, I value it less. But in the ethical sense, I value it moreâand this is why I give more money to AMF than to homeless persons. You claim that all such ethical sense values ultimately stem from affect, but I think that is implausibleâlook at e.g. Kantian ethics or Virtue ethics, both of which use principles that are not rooted in affect as their basis.
Re: value learning at the fundamental level, it strikes me as a non obvious question whether we are âbornâ with all the basic valenced states, and everything else is just learning history of how states in the world affected basic valenced states before; or whether there are valenced states that only get unlocked/âlearned/âexperienced later. Having a child is sometimes used as an exampleâmaybe that is just tapping into existing kinds of valenced states, but maybe all those hormones flooding your brain do actually change something in a way that could not be experienced before.
Either way, I do think it may make sense to play around with the idea more!