Cheerfully going down by the path of sadness and misery so others will live what I should not.
It seems that the road to hell is paved with good intentions. But what kind of hell would I find? if I am a good person and giving my time and efforts to others, that does not make me a good person, the over necessity as a giver is not my decision, to help others must be a part of everyone, when the opportunity is given, when I have the voluntary will to proceed. It is easier to help others when you can help yourself. Would you rather become successful and collaborate or just be an impulsive man to seek to do good things without a plan.
From my perspective, a sacrifice has meaning when a person detracts more than the rational support and gives a “part” that would not come back, like time as a volunteer for immigrants or donate a kidney to a patient in urgency.
I agree 100% with avoiding the breakdown, it is not selfish to love oneself and try to be in a good place. The “belief” of a modern martyr is distorted and lately strained by “obligations from doubled standard morality”
Cheerfully going down by the path of sadness and misery so others will live what I should not.
It seems that the road to hell is paved with good intentions. But what kind of hell would I find? if I am a good person and giving my time and efforts to others, that does not make me a good person, the over necessity as a giver is not my decision, to help others must be a part of everyone, when the opportunity is given, when I have the voluntary will to proceed. It is easier to help others when you can help yourself. Would you rather become successful and collaborate or just be an impulsive man to seek to do good things without a plan.
From my perspective, a sacrifice has meaning when a person detracts more than the rational support and gives a “part” that would not come back, like time as a volunteer for immigrants or donate a kidney to a patient in urgency.
I agree 100% with avoiding the breakdown, it is not selfish to love oneself and try to be in a good place. The “belief” of a modern martyr is distorted and lately strained by “obligations from doubled standard morality”