Certainly there are many different kinds of interventions that we can implement. Some interventions are mutually exclusive, others are not. Toms shoes comes and donates shoes to a community, where another organization is attempting to improve small businesses, particularly tailors, some of the few professionals in very small communities. The donation puts many local tailors out of business. Therefore, we either need to develop interventions which are not mutually exclusive or choose between interventions. If we want to do the first, organizations like AMF should help local businesses instead of destroying them. If we want to do the second, we should choose between interventions by asking the people what they need, not deciding what we think is best without ever talking to the people on the ground. If they don’t want us to save their lives at the expense of job opportunities, we should not. People should have the right to choose their own interventions, especially when those interventions can do their communities harm. If you want to go in without the community’s consent, the least that you can do first is do no harm.
As for the studies, at the end of the day I’m a philosophical skeptic all the way down (which means that I have so serious concerns about the relation between truth and the scientific method, for legitimate philosophical reasons, such as the problem of induction , and the problem of underdetermination, check out the Stanford Encyclopedia of Philosophy for more on that) but we can put that aside for now. As for the trust, I trust the people that live here about what they need, and what they are doing more than I trust foreigners who don’t spend much time with the people, famous economists or not. Your quote about nets fails to address a number of concerns, such as communities that put up nets whenever they see the inspectors coming (you would be surprise how many people do this), and the fact that most people here hang out outside until well after peak mosquito biting time, so even if they sleep under a mosquito net, and are fully truthful in an interview, since they don’t actually understand or appreciate the importance of bed nets, and someone values something much less when they get it for free. Checking for a metal roof seems like a clear method, but there are so many more which could be lied about. Livestock wanders freely here, and is rarely kept in any kind of pen, and only the people that live in a village really know who owns what. I’m not saying that all of their metrics are necessarily off, I’m saying that I’m not convinced that they are correct. As for the academic criticism, I’m concerned that the people that provide the scrutiny are, unfortunately, not the people with an in-depth experiential understanding of the cultural practices of these communities. I am also concerned that there is a gap between something being able to survive academic criticism, and providing a fully accurate picture of the state of affairs here.
As for the final point, why do you think that the local surveyors are able to solicit truthful responses any more than foreigners? If those local surveyors did not grow up in the same tiny area of the village, the families will lie through their teeth. I have lived here for years, and I am close to fluent in a local language and I have seen families lie to every census worker that comes through, local or foreign. I have also seen translators blatantly lie to researchers about what respondents say. Truth is not valued here. Unless you do speak the language and have lived with a family for quite some time, there’s no way for you to know if they actually sleep under a bed net, if they actually exclusively breast feed, or if they really own that goat. As noted before, I cannot say that this happens everywhere as Africa is a big place, and cultures differ drastically. Perhaps in East Africa there are different cultural practices which make it easier to conduct research, but here even the Government cannot correctly take a census.
Thanks for taking the time to engage in in this discussion. I hope that you reconsider donating to charities which ignore what communities actually want in favor of providing cheap, but ultimately harmful interventions.
Thanks again. Here are my thoughts.
Certainly there are many different kinds of interventions that we can implement. Some interventions are mutually exclusive, others are not. Toms shoes comes and donates shoes to a community, where another organization is attempting to improve small businesses, particularly tailors, some of the few professionals in very small communities. The donation puts many local tailors out of business. Therefore, we either need to develop interventions which are not mutually exclusive or choose between interventions. If we want to do the first, organizations like AMF should help local businesses instead of destroying them. If we want to do the second, we should choose between interventions by asking the people what they need, not deciding what we think is best without ever talking to the people on the ground. If they don’t want us to save their lives at the expense of job opportunities, we should not. People should have the right to choose their own interventions, especially when those interventions can do their communities harm. If you want to go in without the community’s consent, the least that you can do first is do no harm.
As for the studies, at the end of the day I’m a philosophical skeptic all the way down (which means that I have so serious concerns about the relation between truth and the scientific method, for legitimate philosophical reasons, such as the problem of induction , and the problem of underdetermination, check out the Stanford Encyclopedia of Philosophy for more on that) but we can put that aside for now. As for the trust, I trust the people that live here about what they need, and what they are doing more than I trust foreigners who don’t spend much time with the people, famous economists or not. Your quote about nets fails to address a number of concerns, such as communities that put up nets whenever they see the inspectors coming (you would be surprise how many people do this), and the fact that most people here hang out outside until well after peak mosquito biting time, so even if they sleep under a mosquito net, and are fully truthful in an interview, since they don’t actually understand or appreciate the importance of bed nets, and someone values something much less when they get it for free. Checking for a metal roof seems like a clear method, but there are so many more which could be lied about. Livestock wanders freely here, and is rarely kept in any kind of pen, and only the people that live in a village really know who owns what. I’m not saying that all of their metrics are necessarily off, I’m saying that I’m not convinced that they are correct. As for the academic criticism, I’m concerned that the people that provide the scrutiny are, unfortunately, not the people with an in-depth experiential understanding of the cultural practices of these communities. I am also concerned that there is a gap between something being able to survive academic criticism, and providing a fully accurate picture of the state of affairs here.
As for the final point, why do you think that the local surveyors are able to solicit truthful responses any more than foreigners? If those local surveyors did not grow up in the same tiny area of the village, the families will lie through their teeth. I have lived here for years, and I am close to fluent in a local language and I have seen families lie to every census worker that comes through, local or foreign. I have also seen translators blatantly lie to researchers about what respondents say. Truth is not valued here. Unless you do speak the language and have lived with a family for quite some time, there’s no way for you to know if they actually sleep under a bed net, if they actually exclusively breast feed, or if they really own that goat. As noted before, I cannot say that this happens everywhere as Africa is a big place, and cultures differ drastically. Perhaps in East Africa there are different cultural practices which make it easier to conduct research, but here even the Government cannot correctly take a census.
Thanks for taking the time to engage in in this discussion. I hope that you reconsider donating to charities which ignore what communities actually want in favor of providing cheap, but ultimately harmful interventions.