I had another thought as well. In your calculation, you only factor in the potential person’s QALYs. But if we’re really dealing with potential people here, what about the potential offspring or descendants of the potential person as well?
What I mean by this is, when you kill someone, generally speaking, aren’t you also killing all that person’s future possible descendants as well? If we care about future people as much as present people, don’t we have to account for the arbitrarily high number of possible descendants that anyone could theoretically have?
So, wouldn’t the actual number of QALYs be more like +/- Infinity, where the sign of the value is based on whether or not the average life has more net happiness than suffering, and as such, is considered worth living?
Thus, it seems like the question of abortion can be encompassed in the question of suicide, and whether or not to perpetuate or end life generally.
I had another thought as well. In your calculation, you only factor in the potential person’s QALYs. But if we’re really dealing with potential people here, what about the potential offspring or descendants of the potential person as well?
What I mean by this is, when you kill someone, generally speaking, aren’t you also killing all that person’s future possible descendants as well? If we care about future people as much as present people, don’t we have to account for the arbitrarily high number of possible descendants that anyone could theoretically have?
So, wouldn’t the actual number of QALYs be more like +/- Infinity, where the sign of the value is based on whether or not the average life has more net happiness than suffering, and as such, is considered worth living?
Thus, it seems like the question of abortion can be encompassed in the question of suicide, and whether or not to perpetuate or end life generally.