In fairness to Setiya, the whole point of parity relations (as developed, with some sophistication, by Ruth Chang) is that they—unlike traditional value relations—are not meant to be transitive. If you’re not familiar with the idea, I sketch a rough intro here.
In fairness to Setiya, the whole point of parity relations (as developed, with some sophistication, by Ruth Chang) is that they—unlike traditional value relations—are not meant to be transitive. If you’re not familiar with the idea, I sketch a rough intro here.