I’m saying the amount of suffering is not just the output of some algorithm or something written in memory. I would define it functionally/behaviourally, if at all, although possibly at the level of internal behaviour, not external behaviour. But it would be more complex than your hypothesis makes it out to be.
I’m saying the amount of suffering is not just the output of some algorithm or something written in memory. I would define it functionally/behaviourally, if at all, although possibly at the level of internal behaviour, not external behaviour. But it would be more complex than your hypothesis makes it out to be.