Yep, I see that you’re saying it’s unreasonable for Zakat donors to expect their donations not to influence other funders such that their donations counterfactually predominantly benefit Muslims.
I suppose I am just a bit surprised (and, if Kaleem is correct, gladdened) that such donations that may not have the the counterfactual effect of predominantly benefiting Muslims would still qualify as Zakat.
Yep, I see that you’re saying it’s unreasonable for Zakat donors to expect their donations not to influence other funders such that their donations counterfactually predominantly benefit Muslims.
I suppose I am just a bit surprised (and, if Kaleem is correct, gladdened) that such donations that may not have the the counterfactual effect of predominantly benefiting Muslims would still qualify as Zakat.