I wrote this for a friend, but I feel it may also be helpful for the EA community.
My dear friend,
Today, we had talked about COVID-19, wars, oppressions and, of course, climate change.
Naturally, you were saddened by our discussions.
That makes me think if I can write something to cheer you up.
Here are some ideas from Epictetus,
one my favourite philosophers.
Whenever I am upset, Epictetus has always been helpful.
Hopefully he can also offer you some solace.
Epictetus lived in the ancient Roman empire.
He had been a slave in his youth and his name simply means “acquired”.
With his owner’s permission’s, Epictetus studied philosophy.
Eventually, he was manumitted and founded a school of philosophy in northern Greece.
Just as Socrates, Epictetus did not write down anything.
What we know about him mostly comes from some notebooks recording his teachings,
written by a student of him.
These notebooks are known as the Discourses
and the Handbook.
The Handbook starts with following passage --
Some things are within our power, while others are not. Within our power are opinion, motivation,
desire, aversion, and, in a word, whatever is of our own doing; not within our power are our body,
our property, reputation, office, and, in a word, whatever is not of our own doing.
The things that are within our power are by nature free, and immune to hindrance and obstruction,
while those that are not within our power are weak, slavish, subject to hindrance, and not our
own. [Handbook 1-2]
What Epictetus means is that if we are honest with ourselves,
we have to admit that what we truly have in control
is simply our own thoughts, choices, preferences, and actions,
or in a word, our own efforts.
And what we do not have in control is everything else,
including all the things which we care about deeply.
This idea is now often referred to as the dichotomy of control.
Cicero, another ancient Roman philosopher,
explained this idea by a metaphor of an archer trying to hit a target.
What the archer has in control is to choose to shoot in a way that they thinks is most promising.
But whether the arrow actually hits the target
is ultimately out of their control.
For example, when the arrow is flying in the air,
a sudden gust may blow it away.
You may feel this appears to be a very depressing idea.
You may even protest and ask “if we believe that don’t have control of the outcome,
what is the point to even try?”
But Epictetus definitely was not arguing for nihilism and inaction.
He philosophy school was quite successful and
it was said that he enjoyed more popularity in his day
than Plato had in his.
That would have been impossible if Epictetus’s philosophy made him depressed and staying in bed all
day.
What Epictetus wishes his students to learn is that they should focus entirely on their own effort,
while avoid being upset however things turn out to be.
For example, despite the best effort of doctors,
a patient may still succumb to illness in the end.
In this case, Epictetus would say that
the doctors should not blame themself and be content with what they has tried.
Of course, if after careful consideration,
which Epictetus would have agreed is in our control,
we do not see any possibility to achieve what we want,
then we should perhaps direct our effort to another cause
in which we may actually make some progress.
(I may really want to turn the moon into cheese to feed the world.
But I definitely should not try because it is impossible in practice if not impossible physically.)
My friend, you may remember that I agree with the moral philosopher Peter
Singer that we have responsibilities to help
Which reasonable people would not agree that these are some of the greatest achievements
mankind has ever dreamed of?
However, as you know all too well,
these problems are of tremendous scale
and the recent news are not entirely encouraging.
Take climate change for an example.
One of my favourite podcasts,
How to Save a Planet
often interviews people who are trying to reduce greenhouse gas emissions.
The guests were always asked a question—“How screwed are we?”
And the answer is usually a long pause and “very much”.
However, these people always add that
they “refuse to sit there and do nothing”.
I think had Epictetus still been alive,
he would totally agree with this attitude.
Epictetus tells us,
our responsibility is to give enough considerations to the best course of action,
and to develop the willpower to follow through.
It is this and only this for which we should be judged for by the end of our days.
Whether our effort actually comes to fruition one day, that is out of our hands.
The universe can and will take its own course following the law of physics.
Since we cannot bend law of physics,
there is no point for us to demand the universe to go exactly the way we want,
and we should take well-justified pride and satisfaction in
our hard work to push the world to a better direction.
Hope this helps and wish to hear from you soon!
Yours truly,
Cai
PS, if you found Epictetus’ philosophy interesting, I can recommend two short books
The first one is a recent translation of Epictetus.
The second one is a concise summary of the ideas of the Stoic school of philosophy,
which Epictetus belongs to.
How Epictetus May Help an Effective Altruist
I wrote this for a friend, but I feel it may also be helpful for the EA community.
My dear friend,
Today, we had talked about COVID-19, wars, oppressions and, of course, climate change. Naturally, you were saddened by our discussions. That makes me think if I can write something to cheer you up. Here are some ideas from Epictetus, one my favourite philosophers. Whenever I am upset, Epictetus has always been helpful. Hopefully he can also offer you some solace.
Epictetus lived in the ancient Roman empire. He had been a slave in his youth and his name simply means “acquired”. With his owner’s permission’s, Epictetus studied philosophy. Eventually, he was manumitted and founded a school of philosophy in northern Greece. Just as Socrates, Epictetus did not write down anything. What we know about him mostly comes from some notebooks recording his teachings, written by a student of him. These notebooks are known as the Discourses and the Handbook.
The Handbook starts with following passage --
What Epictetus means is that if we are honest with ourselves, we have to admit that what we truly have in control is simply our own thoughts, choices, preferences, and actions, or in a word, our own efforts. And what we do not have in control is everything else, including all the things which we care about deeply. This idea is now often referred to as the dichotomy of control.
Cicero, another ancient Roman philosopher, explained this idea by a metaphor of an archer trying to hit a target. What the archer has in control is to choose to shoot in a way that they thinks is most promising. But whether the arrow actually hits the target is ultimately out of their control. For example, when the arrow is flying in the air, a sudden gust may blow it away.
You may feel this appears to be a very depressing idea. You may even protest and ask “if we believe that don’t have control of the outcome, what is the point to even try?” But Epictetus definitely was not arguing for nihilism and inaction. He philosophy school was quite successful and it was said that he enjoyed more popularity in his day than Plato had in his. That would have been impossible if Epictetus’s philosophy made him depressed and staying in bed all day.
What Epictetus wishes his students to learn is that they should focus entirely on their own effort, while avoid being upset however things turn out to be. For example, despite the best effort of doctors, a patient may still succumb to illness in the end. In this case, Epictetus would say that the doctors should not blame themself and be content with what they has tried.
Of course, if after careful consideration, which Epictetus would have agreed is in our control, we do not see any possibility to achieve what we want, then we should perhaps direct our effort to another cause in which we may actually make some progress. (I may really want to turn the moon into cheese to feed the world. But I definitely should not try because it is impossible in practice if not impossible physically.)
My friend, you may remember that I agree with the moral philosopher Peter Singer that we have responsibilities to help
eliminating global extreme poverty still afflicting 1.4 billions of people,
reducing the senseless slaughter of 56 billions farm animals each year,
and avoiding the looming disaster of climate change.
Which reasonable people would not agree that these are some of the greatest achievements mankind has ever dreamed of? However, as you know all too well, these problems are of tremendous scale and the recent news are not entirely encouraging.
Take climate change for an example. One of my favourite podcasts, How to Save a Planet often interviews people who are trying to reduce greenhouse gas emissions. The guests were always asked a question—“How screwed are we?” And the answer is usually a long pause and “very much”.
However, these people always add that they “refuse to sit there and do nothing”. I think had Epictetus still been alive, he would totally agree with this attitude.
Epictetus tells us, our responsibility is to give enough considerations to the best course of action, and to develop the willpower to follow through. It is this and only this for which we should be judged for by the end of our days. Whether our effort actually comes to fruition one day, that is out of our hands. The universe can and will take its own course following the law of physics. Since we cannot bend law of physics, there is no point for us to demand the universe to go exactly the way we want, and we should take well-justified pride and satisfaction in our hard work to push the world to a better direction.
Hope this helps and wish to hear from you soon!
Yours truly,
Cai
PS, if you found Epictetus’ philosophy interesting, I can recommend two short books
How to Be Free: An Ancient Guide to the Stoic Life by Epictetus, A.A. Long (Translation)
Lessons in Stoicism: What Ancient Philosophers Teach Us about How to Live by John Sellars
The first one is a recent translation of Epictetus. The second one is a concise summary of the ideas of the Stoic school of philosophy, which Epictetus belongs to.