Here’s an illustration with math. Let’s consider two kinds of hedonic experiences, A and B, with at least three different (signed) intensities each, a1<a2<a3 and b1<b2<b3, respectively, with IA={a1,a2,a3},IB={b1,b2,b3}. These intensities are at least ordered, but not necessarily cardinal like real numbers or integers and we can’t necessarily compare A and B. For example, A and B might be pleasure and suffering generally (with suffering negatively signed), or more specific experiences of these.
Then, what X does is map these intensities to numbers through some function,
f:IA∪IB→R
satisfying f(a1)<f(a2)<f(a3) and f(b1)<f(b2)<f(b3). We might even let IA and IB be some ordered continuous intervals, isomorphic to a real-valued interval, and have f be continuous and increasing on each of IA and IB, but again, it’s f that’s introducing the cardinalization and commensurability (or a different cardinalization and commensurability from the real one, if any); these aren’t inherent to A and B.
Here’s an illustration with math. Let’s consider two kinds of hedonic experiences, A and B, with at least three different (signed) intensities each, a1<a2<a3 and b1<b2<b3, respectively, with IA={a1,a2,a3},IB={b1,b2,b3}. These intensities are at least ordered, but not necessarily cardinal like real numbers or integers and we can’t necessarily compare A and B. For example, A and B might be pleasure and suffering generally (with suffering negatively signed), or more specific experiences of these.
Then, what X does is map these intensities to numbers through some function,
f:IA∪IB→Rsatisfying f(a1)<f(a2)<f(a3) and f(b1)<f(b2)<f(b3). We might even let IA and IB be some ordered continuous intervals, isomorphic to a real-valued interval, and have f be continuous and increasing on each of IA and IB, but again, it’s f that’s introducing the cardinalization and commensurability (or a different cardinalization and commensurability from the real one, if any); these aren’t inherent to A and B.