Not sure I follow. Are you assuming anti-realism about metaethics or something? Even so, if your assessment of outcomes depends, at least in part, on how good/bad those outcomes are for people, the problem remains.
Not sure I follow. Are you assuming anti-realism about metaethics or something? Even so, if your assessment of outcomes depends, at least in part, on how good/bad those outcomes are for people, the problem remains.