It might be tough to make a lot of progress on these things until we’re allowed to start poking people in the brain and asking them about it. My sense is that the current science and philosophy of the emotions (and adjacent topics) is not well developed at all. Perhaps once we have a better grasp of those things maybe we can start to think more usefully about metaethics (though maybe not).
It might be tough to make a lot of progress on these things until we’re allowed to start poking people in the brain and asking them about it. My sense is that the current science and philosophy of the emotions (and adjacent topics) is not well developed at all. Perhaps once we have a better grasp of those things maybe we can start to think more usefully about metaethics (though maybe not).