I think you gave up on your theory being maximally consistent when you opted for diversity of experience as a metavalue. Most people don’t actually consider their own positive experiences cheapened by someone on the other side of the world having a similar experience.
Also, if you’re doing morality by intuition (a methodology I think has no future), then I suspect most people would much sooner drop ‘diversity of experience good’ than ‘torture bad’.
I think you gave up on your theory being maximally consistent when you opted for diversity of experience as a metavalue. Most people don’t actually consider their own positive experiences cheapened by someone on the other side of the world having a similar experience.
Also, if you’re doing morality by intuition (a methodology I think has no future), then I suspect most people would much sooner drop ‘diversity of experience good’ than ‘torture bad’.