Yes, good point. I agree that sufficient specification can make time discounting compatible with moral realism.
One would have to specify an inertial system, from which to measure time. (That would be equivalent to specifying the language to English for example.)
Then we would not have a logical contradiction anymore, which weakens my claim, but we would still have something I would find unplausible: An inertial system that is preferred by the correct moral theory, even though it is not preferred by the laws of physics.
Yes, good point. I agree that sufficient specification can make time discounting compatible with moral realism.
One would have to specify an inertial system, from which to measure time. (That would be equivalent to specifying the language to English for example.)
Then we would not have a logical contradiction anymore, which weakens my claim, but we would still have something I would find unplausible: An inertial system that is preferred by the correct moral theory, even though it is not preferred by the laws of physics.