Artificial intelligence, Values and reflective process
The probability that AIs will be capable of conscious processing in the incoming decades is not negligible. With the right information dynamics, some artificial cognitive architecture could support conscious experiences. The global neural workspace is an example of a leading theory of consciousness compatible with this view. Furthermore, if it turns out that conscious processing improves learning efficiency then building AI capable of consciousness might become an effective path toward more generally capable AI. Building conscious AIs would have crucial ethical implications given their high expected population. To decrease the chance of bad moral outcomes we could follow two broad strategies. First, we could fund policy projects aiming to work with regulators to ban or slow down research that poses a substantial risk to building conscious AI. Regulations slowing the arrival of conscious AIs could be in place until we gain more moral clarity and a solid understanding of machine consciousness. For example, philosopher Thomas Metzinger advocated a moratorium on synthetic phenomenology in a previously published paper. Second, we need to fund more research in machine consciousness and philosophy of mind improving our understanding of synthetic phenomenology in AIs and their moral status. Note that machine consciousness is currently very neglected as an academic field.
Regulating AI consciousness.
Artificial intelligence, Values and reflective process
The probability that AIs will be capable of conscious processing in the incoming decades is not negligible. With the right information dynamics, some artificial cognitive architecture could support conscious experiences. The global neural workspace is an example of a leading theory of consciousness compatible with this view. Furthermore, if it turns out that conscious processing improves learning efficiency then building AI capable of consciousness might become an effective path toward more generally capable AI. Building conscious AIs would have crucial ethical implications given their high expected population. To decrease the chance of bad moral outcomes we could follow two broad strategies. First, we could fund policy projects aiming to work with regulators to ban or slow down research that poses a substantial risk to building conscious AI. Regulations slowing the arrival of conscious AIs could be in place until we gain more moral clarity and a solid understanding of machine consciousness. For example, philosopher Thomas Metzinger advocated a moratorium on synthetic phenomenology in a previously published paper. Second, we need to fund more research in machine consciousness and philosophy of mind improving our understanding of synthetic phenomenology in AIs and their moral status. Note that machine consciousness is currently very neglected as an academic field.