Joshua Greene’s book, Moral Tribes, presents a compelling EDA. He doesn’t bother directly arguing against the philosophical objections to EDA.
In general I think Moral Tribes is a must-read for those who are interested in evolutionary psychology, moral philosophy and especially utilitarianism.
Among other things, Greene argues that utilitarianism needs a rebrand. His suggestion: deep pragmatism.
Deep pragmatism seeks common ground. Not where we think it ought to be, but where it actually is.
With a little perspective, we can reflect and reach agreements with our heads, despite the irreconcilable differences in our hearts.
We all want to be happy. None of us wants to suffer. And our concern for happiness and suffering lies behind nearly everything else that we value, though to see this requires some reflection.
We can take this kernel of personal value and turn it into a moral value by adding the essence of the Golden Rule: your happiness and your suffering matter no more, and no less, than anyone else’s.
Finally, we can turn this moral value into a moral system by running it through the outcome-optimizing apparatus of the human prefromal cortex. This yields a moral philosophy that no one loves but that everyone “gets”—a second moral language that members of all tribes can speak.
Deep pragmatism is utilitarianism in the spirit of Jeremy Bentham. Bentham is often misread as a narrow-minded moral realist. But he is best read as a political pragmatist: not seeking a metaphysical principle, but rather a practical principle—something most of us can agree on—upon which to build a stable polity.
Joshua Greene’s book, Moral Tribes, presents a compelling EDA. He doesn’t bother directly arguing against the philosophical objections to EDA.
In general I think Moral Tribes is a must-read for those who are interested in evolutionary psychology, moral philosophy and especially utilitarianism.
Among other things, Greene argues that utilitarianism needs a rebrand. His suggestion: deep pragmatism.
From Moral Tribes:
Deep pragmatism is utilitarianism in the spirit of Jeremy Bentham. Bentham is often misread as a narrow-minded moral realist. But he is best read as a political pragmatist: not seeking a metaphysical principle, but rather a practical principle—something most of us can agree on—upon which to build a stable polity.