Thank you so much for sharing this article; I really enjoy reading about social ethics in general.
To begin with, I think one should relativize “Repugnant Conclusion” to a system of population ethics: here, sum utilitarianism (classical, unweighted, etc.) Moreover, there are several possible repugnant conclusions, even for a single system of population ethics.
I agree with this (as can be seen in what I develop further below with the Sd):
Now, I should very clear on what, exactly, my favored solution entails. My favored solution doesn’t exactly entail that there is some pair of worlds <w1, w2> in the sequence where, no matter how small the difference in intensity between w1 and w2, adding more people to w2 could never outweigh w1. What it entails is that, for any real number d, there has to be a pair of worlds <w1, w2> in the sequence where the difference in intensity between w1 and w2 is d, and no matter how many more people are in w2, w2 could never outweigh w1. That’s still really weird though!
But I would say that I do not see a reason (I may be overlooking an aspect, of course) to conclude this (if the definition is absolute) :
What this means is there is some population, say, K, where there are lots of people living pretty-good lives, and if you were to lower the level of well-being in K by even a little bit (like, 0.0000000000000000000000001%) no matter how many more people you added, that would never be better than K.
and same :
To put it in terms of pain: if K is a world where 10000000000 people are experiencing a pain of level p, K is worse than a world where 50 TRILLION TIMES as many people are experiencing a pain that is 99.999999999% as intense as p. That’s pretty nuts!! If the level of pain is only slightly less intense, you presumably shouldn’t allow 50 trillion times as many people to experience pain, even if it is a slightly less intense pain. But that’s what my favored solution entails.
To make my point of view clearer I will try to distinguish several things by taking up the definitions given (generalizing a few points slightly):
Framework and definitions
Let W be a set of possible worlds, equipped with a preference relation ≻ (“is better than”, or “is less bad than” in the case of suffering). Each world X∈W is characterized by a number of people n(X)∈N∗ and a welfare level l(X)∈R>0 (or a suffering level s(X)∈R>0, where a larger value means more intense suffering).
Trade-off principles (inspired by what Dagher says)
Definition. For d∈(0,1):
Trade Small-Quality for Big-Quantity (welfare) for d (TradeWelfare(d)): For any population X, and any natural n, real l, such that X has n people each enjoying welfare level l, there is an all-things-considered better population X∗ of m>n people each enjoying welfare level (1−d)l.
Formally: TradeWelfare(d):∀X∈W,∃X∗∈W such that n(X∗)>n(X),l(X∗)≤(1−d)⋅l(X),and X∗≻X.
Definition. For d∈(0,1):
Trade Big-Quantity for Big-Intensity (suffering) for d (TradeSuffering(d)): For any population X, and any natural n, real s, such that X has n people each suffering at level s, there is an all-things-considered better population X∗ of m<n people each suffering at level (1+d)s.
Formally:TradeSuffering(d):∀X∈W,∃X∗∈W such that n(X∗)<n(X),s(X∗)≥(1+d)⋅s(X),and X∗≻X
.
Blocking sets
Definition. For d∈(0,1), one defines the sets of worlds that block the trade-offs of d:
Sweld={X∈W:∀X∗ with n(X∗)>n(X) and l(X∗)≤(1−d)⋅l(X),X∗⊁X}
Ssufd={X∈W:∀X∗ with n(X∗)<n(X) and s(X∗)≥(1+d)⋅s(X),X∗⊁X}
Sweld is the set of worlds such that, for the reduction factor d, no increase in population produces a better world.Ssufd is the analogue for suffering: the worlds for which concentrating the suffering on fewer people (with an increase in intensity of d) does not produce a less bad world.
One thus has :
¬TradeWelfare(d)⟺Sweld≠∅
¬TradeSuffering(d)⟺Ssufd≠∅
Repugnant Conclusions
Definition. For the classical Repugnant Conclusion (RCwel), I propose the following definition : For any world X0 of n0 people at welfare level l0, there exists a world X∗ with an arbitrarily large number of people at welfare level arbitrarily close to zero, such that X∗≻X0.
Definition. For the dual Repugnant Conclusion (RCsuf), I propose the following definition : For any world X0 of n0 people suffering at intensity s0, there exists a world X∗ with a very small number of people suffering at arbitrarily large intensity, such that X∗≻X0 (i.e., X∗ is “less bad” than X0). In other words, a small number of people in extreme torture is preferable to an astronomical number of people undergoing slight suffering.
RCwel as a consequence of TradeWelfare(d)
Proposition. If TradeWelfare(d) is true for a certain d∈(0,1) (that is, if Sweld=∅) and if ≻ is transitive, then RCwel follows.
Proof. Let X0 be a world of n0 people at welfare level l0. By iterated application of TradeWelfare(d), one constructs a sequence (Xk)k≥0 such that:
n(Xk) is strictly increasing in N∗, hence n(Xk)→+∞;
l(Xk)=(1−d)k⋅l0→0 as k→+∞;
X0≺X1≺X2≺⋯ by transitivity.
One thus obtains a world XN (for N sufficiently large) with an arbitrarily large number of people at welfare level arbitrarily close to zero, and XN≻X0. This is RCwel. □
The factor 4 and the value 10−6 used by Dagher are illustrative choices. The argument works for any d∈(0,1) and any population growth factor, since a strictly increasing sequence in N necessarily diverges.
RCsuf as a consequence of TradeSuffering(d)
Proposition. If TradeSuffering(d)is true for a certain d∈(0,1) and if ≻ is transitive, then RCsuf follows.
Proof. Let X0 be a world of n0 people suffering at intensity s0. By iterated application of TradeSuffering(d), one constructs a sequence (Xk)0≤k≤n0−1such that:
n(Xk) is strictly decreasing in N∗, until reaching 1;
s(Xk)=(1+d)ks0, which grows exponentially;
X0≺X1≺X2≺⋯ by transitivity.
Contrary to the welfare case, the sequence is necessarily finite (a strictly decreasing sequence in N∗ reaches 1 in at most n0−1 steps). But this suffices: if n0 is very large and s0 very small (an astronomical number of people undergoing pinpricks), the final world has a single person suffering at intensity (1+d)n0−1s0, which can be arbitrarily large. RCsuf asserts that this world of a single person (or very few people) in extreme torture is “less bad” than the initial world of billions of “pinpricks” (very little pain). □
Blocking RCwel and RCsuf: (⋆) vs (⋆⋆)
To avoid RCwel and RCsuf, it is necessary that Sweld≠∅ and Ssufd≠∅ for all d. These are the necessary conditions:
∀d∈(0,1),Sweld≠∅(⋆wel)
∀d∈(0,1),Ssufd≠∅(⋆suf)
It seems to me that Dagher asserts that denying RCwel and RCsuf necessarily leads to stronger conditions : the existence of worlds that belong to all the Sweld (resp. Ssufd) simultaneously:
⋂d∈(0,1)Sweld≠∅(⋆⋆wel)
⋂d∈(0,1)Ssufd≠∅(⋆⋆suf)
A world in ⋂dSweld is a world whose welfare level cannot be reduced by any amount, however small, without the result being recoverable by adding people. A world in ⋂dSsufd is a world such that, however small the increase in intensity, no reduction in the number of people produces a less bad world. These are the worlds that Dagher calls “K”, it seems to me (whether it concerns wel or suf).
(⋆) does not imply (⋆⋆)
I would be inclined to say this: (⋆⋆)⇒(⋆), but (⋆)⇏(⋆⋆).
For the implication (⋆⋆)⇒(⋆) : If K∈⋂dSweld, then in particular K∈Sweld for each d, hence Sweld≠∅.
For the non-implication (⋆)⇏(⋆⋆): A decreasing intersection of non-empty sets can be empty (a priori). Perhaps an additional argument makes the implication true, but I have not found one for the moment.
Consequence: the results about an absolute K do not seem necessary
The consequences that Dagher presents as inevitable, the existence of a world K∈⋂dSweld such that a reduction in welfare of 0.0000000000000000000000001% (implicitly, arbitrarily small) can never be compensated by any number of people, rest on (⋆⋆), not on (⋆). (From my current perspective)
Note: maybe from the start Dagher meant a Kd in Sd (for a specific d)? But the wording really seems to set an arbitrary threshold after defining K, so it gives the impression that it’s absolute?
Now, to block RCwel, only (⋆wel) is necessary.
(⋆wel) admits models in which:
For each fixed d, Sweld≠∅: there exist worlds that block the transitive chain for that d;
But Sweld “shrinks” as d→0, and ⋂d>0Sweld=∅: no world plays the role of an absolute threshold.
In other words, the “absolute K” result is the price to pay for (⋆⋆wel), not for the rejection of RCwel itself. One can reject RCwel by accepting only (⋆wel), which is logically weaker and does not seem to lead to the same counterintuitive consequences. (I might be wrong) The same reasoning applies to RCsuf with (⋆suf) and (⋆⋆suf).
Remark on TradeSuffering(d) and TradeWelfare(d):
It seems to me that what leads to the different RC outcomes is that d is ‘fixed’, chosen in advance for the Xs in question. However, varying d at each stage, and thus potentially accepting the proposal in each world but for a d specific to that world, might not result in the RC outcomes. A position where the trade-off is accepted at each step, but with a non-uniform dk that depends on the step k (or on the world Xk). In that case, the total distance traversed in the intensity spectrum after N steps is governed by the product ∏Nk=1(1+dk). This product converges to a finite strictly positive limit if and only if ∑ln(1+dk) converges, which (for small dk) is equivalent to ∑dk<∞. If this condition is satisfied, the sequence of worlds never traverses the entire spectrum, and neither RCwel nor RCsuf follows, even though each individual step is accepted.
(I haven’t really explored this idea much, but that’s what I’m thinking at the moment)
Just a quick note:
It seems to me that, broadly speaking, for every element Ksufd in Ssufd, we could (not necessarily, but it’s still possible) choose a d−ε with ε arbitrary small and accept the trade (because the suffering is lower), which means there is a sort of “threshold” imposed by Ssufd.
This “threshold” seems reasonable in itself ; I had a hunch about this threshold effect even before thinking it through (for suffering).
Questions
The fact that the threshold can be arbitrarily small is indeed surprising, but it doesn’t seem fundamental to me ; but actually, even if it doesn’t seem “fundamental”, I get the impression that’s wrong, wouldn’t we accept just any percentage threshold? Then again, I don’t necessarily have a clear idea of what context we’re talking about, so I might change my mind once I have a better understanding of the examples.
Thank you so much for sharing this article; I really enjoy reading about social ethics in general.
To begin with, I think one should relativize “Repugnant Conclusion” to a system of population ethics: here, sum utilitarianism (classical, unweighted, etc.)
Moreover, there are several possible repugnant conclusions, even for a single system of population ethics.
I agree with this (as can be seen in what I develop further below with the Sd):
But I would say that I do not see a reason (I may be overlooking an aspect, of course) to conclude this (if the definition is absolute) :
and same :
To make my point of view clearer I will try to distinguish several things by taking up the definitions given (generalizing a few points slightly):
Framework and definitions
Let W be a set of possible worlds, equipped with a preference relation ≻ (“is better than”, or “is less bad than” in the case of suffering). Each world X∈W is characterized by a number of people n(X)∈N∗ and a welfare level l(X)∈R>0 (or a suffering level s(X)∈R>0, where a larger value means more intense suffering).
Trade-off principles (inspired by what Dagher says)
Definition. For d∈(0,1):
Formally: TradeWelfare(d):∀X∈W,∃X∗∈W such that n(X∗)>n(X),l(X∗)≤(1−d)⋅l(X),and X∗≻X.
Definition. For d∈(0,1):
Formally:TradeSuffering(d):∀X∈W,∃X∗∈W such that n(X∗)<n(X),s(X∗)≥(1+d)⋅s(X),and X∗≻X
.
Blocking sets
Definition. For d∈(0,1), one defines the sets of worlds that block the trade-offs of d:
Sweld={X∈W:∀X∗ with n(X∗)>n(X) and l(X∗)≤(1−d)⋅l(X),X∗⊁X}
Ssufd={X∈W:∀X∗ with n(X∗)<n(X) and s(X∗)≥(1+d)⋅s(X),X∗⊁X}
Sweld is the set of worlds such that, for the reduction factor d, no increase in population produces a better world.Ssufd is the analogue for suffering: the worlds for which concentrating the suffering on fewer people (with an increase in intensity of d) does not produce a less bad world.
One thus has :
¬TradeWelfare(d)⟺Sweld≠∅
¬TradeSuffering(d)⟺Ssufd≠∅
Repugnant Conclusions
Definition. For the classical Repugnant Conclusion (RCwel), I propose the following definition :
For any world X0 of n0 people at welfare level l0, there exists a world X∗ with an arbitrarily large number of people at welfare level arbitrarily close to zero, such that X∗≻X0.
Definition. For the dual Repugnant Conclusion (RCsuf), I propose the following definition :
For any world X0 of n0 people suffering at intensity s0, there exists a world X∗ with a very small number of people suffering at arbitrarily large intensity, such that X∗≻X0 (i.e., X∗ is “less bad” than X0). In other words, a small number of people in extreme torture is preferable to an astronomical number of people undergoing slight suffering.
RCwel as a consequence of TradeWelfare(d)
Proposition. If TradeWelfare(d) is true for a certain d∈(0,1) (that is, if Sweld=∅) and if ≻ is transitive, then RCwel follows.
Proof. Let X0 be a world of n0 people at welfare level l0. By iterated application of TradeWelfare(d), one constructs a sequence (Xk)k≥0 such that:
n(Xk) is strictly increasing in N∗, hence n(Xk)→+∞;
l(Xk)=(1−d)k⋅l0→0 as k→+∞;
X0≺X1≺X2≺⋯ by transitivity.
One thus obtains a world XN (for N sufficiently large) with an arbitrarily large number of people at welfare level arbitrarily close to zero, and XN≻X0. This is RCwel. □
The factor 4 and the value 10−6 used by Dagher are illustrative choices.
The argument works for any d∈(0,1) and any population growth factor, since a strictly increasing sequence in N necessarily diverges.
RCsuf as a consequence of TradeSuffering(d)
Proposition. If TradeSuffering(d)is true for a certain d∈(0,1) and if ≻ is transitive, then RCsuf follows.
Proof. Let X0 be a world of n0 people suffering at intensity s0.
By iterated application of TradeSuffering(d), one constructs a sequence (Xk)0≤k≤n0−1such that:
n(Xk) is strictly decreasing in N∗, until reaching 1;
s(Xk)=(1+d)ks0, which grows exponentially;
X0≺X1≺X2≺⋯ by transitivity.
Contrary to the welfare case, the sequence is necessarily finite (a strictly decreasing sequence in N∗ reaches 1 in at most n0−1 steps).
But this suffices: if n0 is very large and s0 very small (an astronomical number of people undergoing pinpricks), the final world has a single person suffering at intensity (1+d)n0−1s0, which can be arbitrarily large.
RCsuf asserts that this world of a single person (or very few people) in extreme torture is “less bad” than the initial world of billions of “pinpricks” (very little pain). □
Blocking RCwel and RCsuf: (⋆) vs (⋆⋆)
To avoid RCwel and RCsuf, it is necessary that Sweld≠∅ and Ssufd≠∅ for all d.
These are the necessary conditions:
∀d∈(0,1), Sweld≠∅(⋆wel)
∀d∈(0,1), Ssufd≠∅(⋆suf)
It seems to me that Dagher asserts that denying RCwel and RCsuf necessarily leads to stronger conditions : the existence of worlds that belong to all the Sweld (resp. Ssufd) simultaneously:
⋂d∈(0,1)Sweld≠∅(⋆⋆wel)
⋂d∈(0,1)Ssufd≠∅(⋆⋆suf)
A world in ⋂dSweld is a world whose welfare level cannot be reduced by any amount, however small, without the result being recoverable by adding people.
A world in ⋂dSsufd is a world such that, however small the increase in intensity, no reduction in the number of people produces a less bad world.
These are the worlds that Dagher calls “K”, it seems to me (whether it concerns wel or suf).
(⋆) does not imply (⋆⋆)
I would be inclined to say this: (⋆⋆)⇒(⋆), but (⋆)⇏(⋆⋆).
For the implication (⋆⋆)⇒(⋆) :
If K∈⋂dSweld, then in particular K∈Sweld for each d, hence Sweld≠∅.
For the non-implication (⋆)⇏(⋆⋆):
A decreasing intersection of non-empty sets can be empty (a priori).
Perhaps an additional argument makes the implication true, but I have not found one for the moment.
Consequence: the results about an absolute K do not seem necessary
The consequences that Dagher presents as inevitable, the existence of a world K∈⋂dSweld such that a reduction in welfare of 0.0000000000000000000000001% (implicitly, arbitrarily small) can never be compensated by any number of people, rest on (⋆⋆), not on (⋆). (From my current perspective)
Note: maybe from the start Dagher meant a Kd in Sd (for a specific d)? But the wording really seems to set an arbitrary threshold after defining K, so it gives the impression that it’s absolute?
Now, to block RCwel, only (⋆wel) is necessary.
(⋆wel) admits models in which:
For each fixed d, Sweld≠∅: there exist worlds that block the transitive chain for that d;
But Sweld “shrinks” as d→0, and ⋂d>0Sweld=∅: no world plays the role of an absolute threshold.
In other words, the “absolute K” result is the price to pay for (⋆⋆wel), not for the rejection of RCwel itself.
One can reject RCwel by accepting only (⋆wel), which is logically weaker and does not seem to lead to the same counterintuitive consequences. (I might be wrong)
The same reasoning applies to RCsuf with (⋆suf) and (⋆⋆suf).
Remark on TradeSuffering(d) and TradeWelfare(d):
It seems to me that what leads to the different RC outcomes is that d is ‘fixed’, chosen in advance for the Xs in question.
However, varying d at each stage, and thus potentially accepting the proposal in each world but for a d specific to that world, might not result in the RC outcomes.
A position where the trade-off is accepted at each step, but with a non-uniform dk that depends on the step k (or on the world Xk).
In that case, the total distance traversed in the intensity spectrum after N steps is governed by the product ∏Nk=1(1+dk). This product converges to a finite strictly positive limit if and only if ∑ln(1+dk) converges, which (for small dk) is equivalent to ∑dk<∞.
If this condition is satisfied, the sequence of worlds never traverses the entire spectrum, and neither RCwel nor RCsuf follows, even though each individual step is accepted.
(I haven’t really explored this idea much, but that’s what I’m thinking at the moment)
Just a quick note:
It seems to me that, broadly speaking, for every element Ksufd in Ssufd, we could (not necessarily, but it’s still possible) choose a d−ε with ε arbitrary small and accept the trade (because the suffering is lower), which means there is a sort of “threshold” imposed by Ssufd.
This “threshold” seems reasonable in itself ; I had a hunch about this threshold effect even before thinking it through (for suffering).
Questions
The fact that the threshold can be arbitrarily small is indeed surprising, but it doesn’t seem fundamental to me ; but actually, even if it doesn’t seem “fundamental”, I get the impression that’s wrong, wouldn’t we accept just any percentage threshold?
Then again, I don’t necessarily have a clear idea of what context we’re talking about, so I might change my mind once I have a better understanding of the examples.