Hi Scott, glad I could motivate you to get Buchanan and Powell. It’s a great book! It might feel a bit long if you’re not a philosopher, but it’s definitely a standout solid reading with many insights on this topic.
On The Blank Slate and Moral Uncertainty, sure, let me add the following to my reviews in order to add to that:
Those two books I think are really good with regards to their subject matter. They’re both general overviews of their respective fields. Moral Uncertainty is much more technical, but basically the required reading if you’re getting into that topic for the first time. So it’s 5⁄5 stars if you’re interested in the topic, probably the best starting point.
The Blank Slate is more replaceable with any other introduction to cognitive science. It presents stuff like the view of the mind as a computer, with debates like the Language of Thought, connectionism, and human nature. Pinker is more accessible than “textbooks” like Tim Crane’s “The Mechanical Mind”, which are more rigorous but technical and harder to read.
Pinker also presents his opinionated side of things, siding with the evolutionary psychologists John Tooby and Leda Cosmides on analyzing humans as biological animals which inherit a lot of instincts. So he wants to argue that we are instinctually hard-wired towards certain behavior, which explains stuff like our capacity for language.
At some points he rambles against “leftists” in academia which want to deny instinctual human nature. He wants to detach ethics and human rights from any particular conception of human nature.
I take a bit of a middle position between Pinker and the “leftist that wants to deny human nature”. I think the evolutionary psychology standpoint is definitely worth taking into consideration, but it might be more straightforward to apply with regards to stuff like language learning, which happens in an individual mind, than to politics and societies, which is less straightforward since there are new phenomena that happens when you’re dealing with interactions of large groups of people. (I think more recently Pinker would even agree with that, since in his later books like Better Angels and Enlightenment Now, Pinker is a defender of enlightenment values to overcome our “pre-wired” tribalism.) I’d say it’s like a 4⁄5 stars reading.
Hi Scott, glad I could motivate you to get Buchanan and Powell. It’s a great book! It might feel a bit long if you’re not a philosopher, but it’s definitely a standout solid reading with many insights on this topic.
On The Blank Slate and Moral Uncertainty, sure, let me add the following to my reviews in order to add to that:
Those two books I think are really good with regards to their subject matter. They’re both general overviews of their respective fields. Moral Uncertainty is much more technical, but basically the required reading if you’re getting into that topic for the first time. So it’s 5⁄5 stars if you’re interested in the topic, probably the best starting point.
The Blank Slate is more replaceable with any other introduction to cognitive science. It presents stuff like the view of the mind as a computer, with debates like the Language of Thought, connectionism, and human nature. Pinker is more accessible than “textbooks” like Tim Crane’s “The Mechanical Mind”, which are more rigorous but technical and harder to read.
Pinker also presents his opinionated side of things, siding with the evolutionary psychologists John Tooby and Leda Cosmides on analyzing humans as biological animals which inherit a lot of instincts. So he wants to argue that we are instinctually hard-wired towards certain behavior, which explains stuff like our capacity for language.
At some points he rambles against “leftists” in academia which want to deny instinctual human nature. He wants to detach ethics and human rights from any particular conception of human nature.
I take a bit of a middle position between Pinker and the “leftist that wants to deny human nature”. I think the evolutionary psychology standpoint is definitely worth taking into consideration, but it might be more straightforward to apply with regards to stuff like language learning, which happens in an individual mind, than to politics and societies, which is less straightforward since there are new phenomena that happens when you’re dealing with interactions of large groups of people. (I think more recently Pinker would even agree with that, since in his later books like Better Angels and Enlightenment Now, Pinker is a defender of enlightenment values to overcome our “pre-wired” tribalism.) I’d say it’s like a 4⁄5 stars reading.
I’ll also edit the post to reflect this.