Hi Ulrik! Iâm definitely aware of this issue, and itâs a very ugly side of this debate, which is why some people might have moved away from the topic in the past.
The dangers of using moral progress to justify colonialism and imperialism will be one key point in my next post, and itâs also a brief section in the first chapter of my thesis. Itâs definitely worth cautioning against imposing progress to other cultures. And political intervention is much more complicated than âmy culture is more progressed, so we should enforce it upon the restâ. It deals with difficult issues of epistemic biases, lack of political legitimacy, and political paternalism. Aside from being a convenient excuse for the powerful to come to other countries and exploit others. Itâs probably not enough, but at least the explicit warning and section is there.
I try not to adhere or rely on particularly âwesternâ values in my view of progress. But thereâs controversy as whether values such as moral impartiality and individual human rights are western. Amartya Sen for example wants to claim that they arenât, and he finds examples of such values in nonwestern contexts (in Development as Freedom Chapter 10). But I am not fully convinced either way. Itâs probably a tricky issue that deserves its own book-length treatment by itself.
If you know any other authors, academics or philosophers that bring in the non-western perspective with regards to values and progress, Iâd love to take a look!
Excellent, I am happy you are on top of this. I will have a think and see if I can come up with some. Anthropology might have things to offer. One that comes to mind is a book I think called âThe Giftâ or something similarâperhaps not directly relevant. And as I said I am more versed in Tibetan Buddhism with a lot of focus on cultivating compassion and of ~empowering oneself to release all beings (not just humans) from suffering for everâthat is a pretty wide moral circle!
Hi Ulrik! Iâm definitely aware of this issue, and itâs a very ugly side of this debate, which is why some people might have moved away from the topic in the past.
The dangers of using moral progress to justify colonialism and imperialism will be one key point in my next post, and itâs also a brief section in the first chapter of my thesis. Itâs definitely worth cautioning against imposing progress to other cultures. And political intervention is much more complicated than âmy culture is more progressed, so we should enforce it upon the restâ. It deals with difficult issues of epistemic biases, lack of political legitimacy, and political paternalism. Aside from being a convenient excuse for the powerful to come to other countries and exploit others. Itâs probably not enough, but at least the explicit warning and section is there.
I try not to adhere or rely on particularly âwesternâ values in my view of progress. But thereâs controversy as whether values such as moral impartiality and individual human rights are western. Amartya Sen for example wants to claim that they arenât, and he finds examples of such values in nonwestern contexts (in Development as Freedom Chapter 10). But I am not fully convinced either way. Itâs probably a tricky issue that deserves its own book-length treatment by itself.
If you know any other authors, academics or philosophers that bring in the non-western perspective with regards to values and progress, Iâd love to take a look!
Excellent, I am happy you are on top of this. I will have a think and see if I can come up with some. Anthropology might have things to offer. One that comes to mind is a book I think called âThe Giftâ or something similarâperhaps not directly relevant. And as I said I am more versed in Tibetan Buddhism with a lot of focus on cultivating compassion and of ~empowering oneself to release all beings (not just humans) from suffering for everâthat is a pretty wide moral circle!