There, I argue that if illusionism/eliminativism is true, the question which animals are conscious can be reconstructed as question about particular kinds of non-phenomenal properties of experience. For what it’s worth, Keith Frankish seems to agree with the argument and, I’d say, Francois Kammerer does agree with the core claim (although we have disagreements about distinct but related issues).
I agree. In case of interest: I have published a paper on exactly this question: https://link.springer.com/article/10.1007/s11229-022-03710-1
There, I argue that if illusionism/eliminativism is true, the question which animals are conscious can be reconstructed as question about particular kinds of non-phenomenal properties of experience. For what it’s worth, Keith Frankish seems to agree with the argument and, I’d say, Francois Kammerer does agree with the core claim (although we have disagreements about distinct but related issues).