(Just flagging that this is very related to the discussion in the first part of Reasons and Persons, and for the reasons presented therein I don’t think it’s a decisive argument against consequentialism as criterion of rightness.)
(Just flagging that this is very related to the discussion in the first part of Reasons and Persons, and for the reasons presented therein I don’t think it’s a decisive argument against consequentialism as criterion of rightness.)