I might go back and forth on whether âthe goodâ exists, as my subjective order over each set of outcomes (or set of outcome distributions). This example seems pretty compelling against it.
However, Iâm first concerned with âgood/âbad/âbetter/âworse to someoneâ or âgood/âbad/âbetter/âworse from a particular perspectiveâ. Then, ethics is about doing better by and managing tradeoffs between these perspectives, including as they change (e.g. with additional perspectives created through additional moral patients). This is what my sequence is about. Whether âthe goodâ exists doesnât seem very important.
I might go back and forth on whether âthe goodâ exists, as my subjective order over each set of outcomes (or set of outcome distributions). This example seems pretty compelling against it.
However, Iâm first concerned with âgood/âbad/âbetter/âworse to someoneâ or âgood/âbad/âbetter/âworse from a particular perspectiveâ. Then, ethics is about doing better by and managing tradeoffs between these perspectives, including as they change (e.g. with additional perspectives created through additional moral patients). This is what my sequence is about. Whether âthe goodâ exists doesnât seem very important.