In general, I think it’s important to separate EA as in the idea from EA as in “a specific group of people”. You might hate billionaires, MacAskill and GiveWell, but the equal consideration of similar interests can still be an important concept.
Just because you never met them, it doesn’t mean that people like GiveDirectly recipients are not “real, flesh-and-blood human”, who experience joys and sorrows as much as you do, and have a family or friends just as much as you have.
Tucker Carlson when writing a similar critique of effective altruism even used “people” in scare quotes to indicate how sub-human he considers charity beneficiaries to be, just because they happened to be born in a different country and never meet a rich person. Amy Schiller says that people you don’t have a relationship with are just “abstract objects”.
I see EA as going against that, acting on the belief that we are all real people, who don’t matter less if we happen to be born in a low income country with no beaches.
As for your questions:
Do folks agree EA’s shortfalls form a pattern & are not one off incidents? (And, if so, what are those shortfalls?)
Tucker Carlson when writing a similar critique of effective altruism even used “people” in scare quotes to indicate how sub-human he considers charity beneficiaries to be, just because they happened to be born in a different country and never meet a rich person. Amy Schiller says that people you don’t have a relationship with are just “abstract objects”.
I think you completely misinterpreted these people as saying the opposite of what they were actually saying. Here’s what Carlson said right before his comment:
Every time someone talks about “effective altruism” or helping people he’s never met and never will meet, and the consequence of that help will never be recorded, and he doesn’t even care what those consequences are—that is the most dangerous person in the world.
And what Schiller said right after her comment:
There’s this like flattening and objectification of people that comes with giving philosophies that really see people as only their vulnerability, only their need only their desperation, that you then the hero donor can save for just $1 a day...
Their criticism of EA is precisely that they think EAs can’t see people far away as “real, flesh-and-blood human”, just numbers in a spreadsheet. I think that sentiment is inaccurate and that following it with “and that’s why donating money to people far away is problematic!” makes no sense, but we should at least try to represent the criticism accurately.
Their criticism of EA is precisely that they think EAs can’t see people far away as “real, flesh-and-blood human”, just numbers in a spreadsheet.
Yes, I’m accusing them of precisely the thing they are accusing EA of.
To me it’s clearly not a coincidence that all three of them are not recommending to stop using numbers or spreadsheets, but they are proposing to donate to “real” humans that you have a relationship with.
following it with “and that’s why donating money to people far away is problematic!” makes no sense
I think it makes complete sense if they don’t think these people are real people, or their responsibility.
Tucker dismisses charity to “people he’s never met and never will meet”, Schiller is more reasonable but says that it’s really important to “have a relationship” with beneficiaries, Wenar brings as a positive example the surfer who donates to his friends.
If either of them endorsed donating to people in a low income country who you don’t have a relationship with, I would be wrong.
In general, I think it’s important to separate EA as in the idea from EA as in “a specific group of people”. You might hate billionaires, MacAskill and GiveWell, but the equal consideration of similar interests can still be an important concept.
Just because you never met them, it doesn’t mean that people like GiveDirectly recipients are not “real, flesh-and-blood human”, who experience joys and sorrows as much as you do, and have a family or friends just as much as you have.
Tucker Carlson when writing a similar critique of effective altruism even used “people” in scare quotes to indicate how sub-human he considers charity beneficiaries to be, just because they happened to be born in a different country and never meet a rich person. Amy Schiller says that people you don’t have a relationship with are just “abstract objects”.
I see EA as going against that, acting on the belief that we are all real people, who don’t matter less if we happen to be born in a low income country with no beaches.
As for your questions:
Do folks agree EA’s shortfalls form a pattern & are not one off incidents? (And, if so, what are those shortfalls?)
Yeah folks agree that EA has many shortfalls, to the point that people write about Criticism of Criticism of Criticism. Some people say that EA focuses too much on the data, and ignores non-RCT sources of information and more ambitious change, other people say that it focuses too much on speculative interventions that are not backed by data, based on arbitrary “priors”. Some say that it doesn’t give enough to non-human animals, some say it shouldn’t give anything to non-human animals.
Also, in general anything can call itself “EA”, and some projects that have been associated with “EA” are going to be bad just on base rates.
2. How can we (as individuals or collectively) update or reform / what ought we do differently in light of them?
I’d guess it depends on your goals. I think donating more money is increasingly valuable if you think the existing donors are doing a bad job at it. (Especially if you have the income of a Stanford Professor)
Also, suggestions for individuals
I think you completely misinterpreted these people as saying the opposite of what they were actually saying. Here’s what Carlson said right before his comment:
And what Schiller said right after her comment:
Their criticism of EA is precisely that they think EAs can’t see people far away as “real, flesh-and-blood human”, just numbers in a spreadsheet. I think that sentiment is inaccurate and that following it with “and that’s why donating money to people far away is problematic!” makes no sense, but we should at least try to represent the criticism accurately.
Yes, I’m accusing them of precisely the thing they are accusing EA of.
To me it’s clearly not a coincidence that all three of them are not recommending to stop using numbers or spreadsheets, but they are proposing to donate to “real” humans that you have a relationship with.
I think it makes complete sense if they don’t think these people are real people, or their responsibility.
Tucker dismisses charity to “people he’s never met and never will meet”, Schiller is more reasonable but says that it’s really important to “have a relationship” with beneficiaries, Wenar brings as a positive example the surfer who donates to his friends.
If either of them endorsed donating to people in a low income country who you don’t have a relationship with, I would be wrong.