I am working on a write-up that addresses climate change impacts differently than Halstead, but progress is slow because my attention and time are divided. I will share the work once it’s complete.
On most topics relevant to this forum’s readers, that is. For example, I haven’t found a good conversation on longevity control, and I’m not sure how appropriate it is to explore here, but I will note, briefly, that once people can choose to extend their lives, there will be a few ways that they can choose to end their lives, only one of which is growing old. Life extension technology poses indirect ethical and social challenges, and widespread use of it might have surprising consequences.
Sure, you’re welcome, one day is not long for me to wait. My thoughts:
I’m interested in your thoughts on the singularity., and am looking forward to reading your article.
My red-team submission needs better arguments, more content, and concision.
*As far as the status of women in the community, if this is about social behavior, then I favor dissolution of the social community version of EA.
In case you follow up a bit more on the idea of cognitive aids.
Here’s my two takes on epistemic status:
how EA’s do it
how I do it in my daily life (I hope)
I am working on a write-up that addresses climate change impacts differently than Halstead, but progress is slow because my attention and time are divided. I will share the work once it’s complete.
Thanks Noah! Please do share.
Oh, I do! :)
On most topics relevant to this forum’s readers, that is. For example, I haven’t found a good conversation on longevity control, and I’m not sure how appropriate it is to explore here, but I will note, briefly, that once people can choose to extend their lives, there will be a few ways that they can choose to end their lives, only one of which is growing old. Life extension technology poses indirect ethical and social challenges, and widespread use of it might have surprising consequences.