Generally parallel things to what Iâd say to someone with different fundamental epistemic standards, like:
I could be wrong about whatâs justified. (Certainly my endorsing a standard doesnât suffice to make it justifiedâand likewise for them. Weâre not infallible!)
Check whether their answer seems objectionably ad hoc in some way, fails to treat like cases alike, is in tension with other claims they accept, or rests on dubious presuppositions (âwhy think X is so bad?â), etc.
If we get to bedrock, neither of us will be able to persuade the other to change their mind. Still, we may each think that (at least) one of us must be mistaken about whatâs genuinely justified.
+ we may at least identify some areas of overlap (e.g. it sure would suck if a clearly innocent individual were to suffer...)
Generally parallel things to what Iâd say to someone with different fundamental epistemic standards, like:
I could be wrong about whatâs justified. (Certainly my endorsing a standard doesnât suffice to make it justifiedâand likewise for them. Weâre not infallible!)
Check whether their answer seems objectionably ad hoc in some way, fails to treat like cases alike, is in tension with other claims they accept, or rests on dubious presuppositions (âwhy think X is so bad?â), etc.
If we get to bedrock, neither of us will be able to persuade the other to change their mind. Still, we may each think that (at least) one of us must be mistaken about whatâs genuinely justified.
+ we may at least identify some areas of overlap (e.g. it sure would suck if a clearly innocent individual were to suffer...)