Askell’s first response is a non sequitur. The person deciding to take Pascal’s wager does so under uncertainty about which of the n gods will get them into heaven. The response is assuming you’re already in the afterlife and will definitely get into heaven if you choose door A.
However, the n-god Pascal’s wager suggests that believing in any one of the possible gods (indeterminate EU) is better than believing in no god (-infinite EU). Believing in all of them is even better (+infinite EU). There’s nothing in the problem statement saying that each god will send you to hell for believing in any other god (although it can be inferred from the Ten Commandments that Yahweh will do so).
Askell’s first response is a non sequitur. The person deciding to take Pascal’s wager does so under uncertainty about which of the n gods will get them into heaven. The response is assuming you’re already in the afterlife and will definitely get into heaven if you choose door A.
However, the n-god Pascal’s wager suggests that believing in any one of the possible gods (indeterminate EU) is better than believing in no god (-infinite EU). Believing in all of them is even better (+infinite EU). There’s nothing in the problem statement saying that each god will send you to hell for believing in any other god (although it can be inferred from the Ten Commandments that Yahweh will do so).