This is the standard objection that the line we draw betwen a life worth living and one not is actually high enough that the RC is not repugnant. I think this is plausible but it means accepting that many people today have lives not worth living which could be considered quite harsh—many of the people alive in poverty today believe their own lives are worth living. I cant see how holding this argument is not the same as holding that one knows better than they do abotu the value of their own lives.
This is the standard objection that the line we draw betwen a life worth living and one not is actually high enough that the RC is not repugnant. I think this is plausible but it means accepting that many people today have lives not worth living which could be considered quite harsh—many of the people alive in poverty today believe their own lives are worth living. I cant see how holding this argument is not the same as holding that one knows better than they do abotu the value of their own lives.