I should clarify that the harm I envision is not mostly about Sam or others at FTX. It’s the harm I imagine indirectly caused to the movement, and by the movement, by condoning insufficiently-informed bandwagons of outrage and pile-on ridicule. It harms our alignment, our epistemic norms, and our social culture; and thereby harms our ability to do good in the world.
Anger, ostracism—heck, even violence—seems less likely to misfire than ridicule. Ridicule is about having fun at another’s expense, and that’s just an exceedingly dangerous tool even when wielded with good intentions (which I highly doubt has been the primary motivation most people have had for using it).
I should clarify that the harm I envision is not mostly about Sam or others at FTX. It’s the harm I imagine indirectly caused to the movement, and by the movement, by condoning insufficiently-informed bandwagons of outrage and pile-on ridicule. It harms our alignment, our epistemic norms, and our social culture; and thereby harms our ability to do good in the world.
Anger, ostracism—heck, even violence—seems less likely to misfire than ridicule. Ridicule is about having fun at another’s expense, and that’s just an exceedingly dangerous tool even when wielded with good intentions (which I highly doubt has been the primary motivation most people have had for using it).
(Thanks for highlighting these questions.)