Do you know of any ways I could experimentally expose myself to extreme amounts of pleasure, happiness, tranquility, and truth?
I’m not aware of any way to expose yourself to extreme amounts of pleasure, happiness, tranquility, and truth that is cheap, legal, time efficient, and safe. That’s part of the point I was trying to make in my original comment. If you’re willing forgo some of those requirements, then as Ian/Michael mentioned, for pleasure and tranquility I think certain psychedelics (possibly illegal depending on where you live, possibly unsafe, and depending on your disposition/luck may be a terrible idea) and meditation practices (possibly expensive, takes a long time, possibly unsafe) could be places to look into. For truth, maybe something like “learning all the fields and talking to all the people out there” (expensive, time-consuming, and probably unsafe/distressing), though I realize that’s a pretty unhelpful suggestion.
I’d be willing to expose myself to whatever you suggest, plus extreme suffering, to see if this changes my mind. Or we can work together to design a different experimental setup if you think that would produce better evidence.
I appreciate the offer, and think it’s brave/sincere/earnest of you (not trying to be snarky/dismissive/ironic here—I really wish more people had more of this trait that you seem to possess). My current thinking though is that humans need quite a benign environment in order to stay sane and be able to introspect well on their values (see discussion here, where I basically agree with Wei Dai), and that extreme experiences in general tend to make people “insane” in unpredictable ways. (See here for a similar concern I once voiced around psychedelics.) And even a bunch of seemingly non-extreme experiences (like reading the news, going on social media, or being exposed to various social environments like cults and Cultural Revolution-type dynamics) seem to have historically made a bunch of people insane and continue to make people insane. Basically, although flawed, I think we still have a bunch of humans around who are still basically sane or at least have some “grain of sanity” in them, and I think it’s incredibly important to preserve that sanity. So I would probably actively discourage people from undertaking such experiments in most cases.
If I wanted to prove or support the claim: “given the choice between preventing extreme suffering and giving people more [pleasure/happiness/tranquility/truth], we should pick the latter option” How would you recommend I go about proving or supporting that claim? I’d be keen to read or experience the strongest possible evidence for that claim. I’ve read a fair bit about pleasure and happiness, but for the other, less-tangible values (tranquility and truth) I’m less familiar with any arguments.
It would be a major update for me if I found evidence strong enough to convince me that giving people more tranquility and truth (and pleasure and happiness in any practical setting, under which I include many forms of longtermism) could be good enough to forego preventing extreme suffering. This would have major implications for my current work and my future directions, so I would like to understand this view as well as I can in case I’m wrong and therefore missing out on something important.
I’m not aware of any way to expose yourself to extreme amounts of pleasure, happiness, tranquility, and truth that is cheap, legal, time efficient, and safe. That’s part of the point I was trying to make in my original comment. If you’re willing forgo some of those requirements, then as Ian/Michael mentioned, for pleasure and tranquility I think certain psychedelics (possibly illegal depending on where you live, possibly unsafe, and depending on your disposition/luck may be a terrible idea) and meditation practices (possibly expensive, takes a long time, possibly unsafe) could be places to look into. For truth, maybe something like “learning all the fields and talking to all the people out there” (expensive, time-consuming, and probably unsafe/distressing), though I realize that’s a pretty unhelpful suggestion.
I appreciate the offer, and think it’s brave/sincere/earnest of you (not trying to be snarky/dismissive/ironic here—I really wish more people had more of this trait that you seem to possess). My current thinking though is that humans need quite a benign environment in order to stay sane and be able to introspect well on their values (see discussion here, where I basically agree with Wei Dai), and that extreme experiences in general tend to make people “insane” in unpredictable ways. (See here for a similar concern I once voiced around psychedelics.) And even a bunch of seemingly non-extreme experiences (like reading the news, going on social media, or being exposed to various social environments like cults and Cultural Revolution-type dynamics) seem to have historically made a bunch of people insane and continue to make people insane. Basically, although flawed, I think we still have a bunch of humans around who are still basically sane or at least have some “grain of sanity” in them, and I think it’s incredibly important to preserve that sanity. So I would probably actively discourage people from undertaking such experiments in most cases.
Sure, makes sense. Thanks for your reply.
If I wanted to prove or support the claim:
“given the choice between preventing extreme suffering and giving people more [pleasure/happiness/tranquility/truth], we should pick the latter option”
How would you recommend I go about proving or supporting that claim? I’d be keen to read or experience the strongest possible evidence for that claim. I’ve read a fair bit about pleasure and happiness, but for the other, less-tangible values (tranquility and truth) I’m less familiar with any arguments.
It would be a major update for me if I found evidence strong enough to convince me that giving people more tranquility and truth (and pleasure and happiness in any practical setting, under which I include many forms of longtermism) could be good enough to forego preventing extreme suffering. This would have major implications for my current work and my future directions, so I would like to understand this view as well as I can in case I’m wrong and therefore missing out on something important.