A couple questions:
What, if any, personal donations do you make?
Would you welcome a philanthropist who came into the political philosophy sphere and urged top philosophers like yourself, Chris Freiman, Michael huemer, David Schmidtz, to join together and write a “master argument” (attempting to have the same effect in philosophy that Rawls Theory of Justice had) to advance the neoclassical liberal/anarchist brand of political philosophy? do you think this project would be worth funding? (I.e. do you think extra funding would help you and other philosophers produce a new theory of justice for the 21st century? Or: Would funding make any difference?)
I donate to GiveWell charities, like Against Malaria or Evidence Action. I also donate to places with whom I have a relationship and owe some degree of reciprocity—that is, I’ll give a small amount to my alma mater. But I regard my duties of beneficence as discharged by the effective donations, while the other donations are about transitive reciprocity rather than beneficence per se.
As for funding, nah, we don’t need more research funding. We’re all well-funded and can do what we do without big money. Indeed, even the $2.1 million I got from Templeton is not for me and my research, but to help others, and to do projects.
A couple questions: What, if any, personal donations do you make?
Would you welcome a philanthropist who came into the political philosophy sphere and urged top philosophers like yourself, Chris Freiman, Michael huemer, David Schmidtz, to join together and write a “master argument” (attempting to have the same effect in philosophy that Rawls Theory of Justice had) to advance the neoclassical liberal/anarchist brand of political philosophy? do you think this project would be worth funding? (I.e. do you think extra funding would help you and other philosophers produce a new theory of justice for the 21st century? Or: Would funding make any difference?)
I donate to GiveWell charities, like Against Malaria or Evidence Action. I also donate to places with whom I have a relationship and owe some degree of reciprocity—that is, I’ll give a small amount to my alma mater. But I regard my duties of beneficence as discharged by the effective donations, while the other donations are about transitive reciprocity rather than beneficence per se.
As for funding, nah, we don’t need more research funding. We’re all well-funded and can do what we do without big money. Indeed, even the $2.1 million I got from Templeton is not for me and my research, but to help others, and to do projects.