I’m the chief of staff to GiveWell’s research director. I previously worked on our recruiting team, and prior to GiveWell taught high school math. I learned about EA in 2014 when I stumbled on Scott Alexander’s blog.
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@Ben_West🔸 this is not really a substantive comment, but just wanted to say that this is the only time I’ve seen someone mention Tolstoy’s The Kingdom of God is Within You (imo one of the all-time great theological tracts) online or in real life—that was pretty exciting. Thanks for writing this; I really enjoyed the read!
One comment on a trivial thing:
- I agree that Satan’s temptation of Jesus is not typically interpreted as meaning that governments are intrinsically Satanic. But, I also don’t think it’s correct to say that the Bible clearly states that civil authority is intrinsically godly (your quote from the Cambridge Bible argues this, but their reasoning proves too much—basically, if God is sovereign, you could use the same argument to say that everything is a divinely mandated institution because everything is created by God. Some Christian groups do bite this bullet, attributing even the existence of sin to God, but most do not.). I think the standard synthesis view from a variety of Scriptures (and drawing especially heavily from Jesus’ comments on Roman taxes in Mark 12) is something like “civil authorities are somewhat morally neutral; you should probably default to obeying their commands unless they’re directly contrary to what God requires.” My best guess is that Tolstoy and many other Christian anarchists would actually agree with this technical interpretation, but they’d argue that the set of civil commands that are contrary to God’s commands is just very large—probably including all civil commands—because they ultimately enable the governments in their contexts to do ungodly things. But, it’s complicated; there’s a ton of debate between Christian theologians about how to understand the morality of institutional behavior.