Cool article. I like the writing style a lot. I hope it helps convince others to do EtG or creates general interest in EA. I myself try to have an impact mainly through recruiting and outreach in academia, so I share much of your enthusiasm. I think encouraging future high-earners (or even low- and mid-earners!) to donate a portion of their income is a great part of that strategy, particularly with folks who would not enter direct work alternatively.
One thing that strikes me as important to add to this basic pitch is the extreme differences in effectiveness of charities. As I see it, a fair amount of people in the US do donate a ton of their money after becoming rich, but they do so in dubious ways—e.g., donating to their Alma Mater or the local hospital.
I think there’s some nice downstream effects of encouraging more people to do this. For one, donor diversity is always nice. I also think there may be a fair amount of folks doing this, and then at some point considering more direct involvement, be it part- or full time.
Hey there. Thanks for this post; I am sure many people can relate to your experience. I have found many EA’s, especially within the first few years of encountering EA, are incredibly harsh with themselves—often to a highly unproductive degree. I think part of this may be related to moral burnout: as one starts embracing a very demanding ethical theory, there is no longer a clearly visible threshold above which one is ‘safe’, and can stop worrying. After all, every dollar or minute spent could be better spent elsewhere, or so our short-sighted brains tell us. Suddenly, every decision must be justified.
I suspect a lot of this comes from a somewhat unfortunate framing. Rather than seeing EA as a way of having an outsized positive impact even with rather limited means, many people seem to see EA as an ideal of how to prioritize their every decision and see themselves as failing when not being able to optimize each and every decision. Your post sounds a bit as if you adopt the latter mindset, scolding yourself for failing to become vegetarian or hanging out with people you are related to (which no Utilitarian would object to!). But notice that there are many ways of helping animals and strangers that don’t require you to be a vegetarian/ignoring those you are related to, such as via donations or volunteering.
I have come to believe that this phenomenon is quite well-studied in other professions that frequently require tradeoffs and unfullfillable moral obligations, such as in healthcare settings. There, it is discussed under the monicker of moral burnout. I am currently working on a research project relating moral burnout and the demandingness of EA and other utilitarian theories. I have presented it to a few academic audiences (I am a philosopher), and I hope to finish the project this year. If I do, I’ll post about it on the forum.
I’d also be very interested in compiling different such reports by EAs. I think an emotional first-aid kit may also make sense, but I would not be qualified to help with that.
I find Julia Wise very insightful on this topic. I recommend you check out her work, or maybe even reach out to her!