It seems like your model is that you assume most people start with a sort of organic, healthy gut-level caring and sense of fellow-feeling, which moral calculation tends to distort.
Moral calculation (and faking it ’til you make it) can be helpful in becoming more virtuous, but to a limited extent – you can push it too far. And anyway, its not the only way to become a better person. I think more helpful is what I mentioned at the end of my post:
Encourage your friends to call out your vices. (In turn, steer your friends away from vice and try to be a good role model for the impressionable). Engage with good books, movies, plays etc. Virtue ethicists note that art has a great potential for exercising and training moral awareness...
If you want to see how the psych literature intersects on a related topic (romantic relationships instead of ethics in general) see Eva Illouz’s Why love hurts: A sociological explanation (2012), Chapter 3. Search for the heading “The New Architecture of Romantic Choice or the Disorganization of the Will” (p 90 in my edition) if you want to skip right to it. You might be able to read the entire section through Google books preview? I recommend the book though, if you’re interested.
I am really specifically interested in the claim you promote that moral calculation interferes on empathic development, rather than contributes to it or is neutral, on net. I don’t expect there’s much lit studying that, but that’s kind of my point. Why would we fee so confident that this or that morality has that or this psychological effect? I have a sense of how my morality has affected me, and we can speculate, but can we really claim to be going beyond that?
I claim that there is a healthy amount of moral calculation one should do, but doing too much of it has harmful side-effects. I claim, for these reasons, that Consequentialism (and the culture surrounding it) tends to result in abuse of moral calculation more so than VE. I don’t expect abuse to arise in the majority of people who engage with/follow Consequentialism or something – just more than among those who engage with/follow VE. I also claim, for reasons at the end of this section, that abuse will be more prevalent among those who engage with rationalism than those who don’t.
If I’m right about this flaw in the community culture around here, and this flaw in anyway contributed to SBF talking the way he did, shouldn’t the community consider taking some steps to curb that problematic tendency?
But also: if the EA community will only correct the flaws in itself that it can measure then… good luck. Seems short-sighted to me.
I may not have the data to back up my hypothesis, but it’s also not as if I pulled this out of thin air. And I’m not the first to find this hypothesis plausible.
Moral calculation (and faking it ’til you make it) can be helpful in becoming more virtuous, but to a limited extent – you can push it too far. And anyway, its not the only way to become a better person. I think more helpful is what I mentioned at the end of my post:
If you want to see how the psych literature intersects on a related topic (romantic relationships instead of ethics in general) see Eva Illouz’s Why love hurts: A sociological explanation (2012), Chapter 3. Search for the heading “The New Architecture of Romantic Choice or the Disorganization of the Will” (p 90 in my edition) if you want to skip right to it. You might be able to read the entire section through Google books preview? I recommend the book though, if you’re interested.
I am really specifically interested in the claim you promote that moral calculation interferes on empathic development, rather than contributes to it or is neutral, on net. I don’t expect there’s much lit studying that, but that’s kind of my point. Why would we fee so confident that this or that morality has that or this psychological effect? I have a sense of how my morality has affected me, and we can speculate, but can we really claim to be going beyond that?
I claim that there is a healthy amount of moral calculation one should do, but doing too much of it has harmful side-effects. I claim, for these reasons, that Consequentialism (and the culture surrounding it) tends to result in abuse of moral calculation more so than VE. I don’t expect abuse to arise in the majority of people who engage with/follow Consequentialism or something – just more than among those who engage with/follow VE. I also claim, for reasons at the end of this section, that abuse will be more prevalent among those who engage with rationalism than those who don’t.
If I’m right about this flaw in the community culture around here, and this flaw in anyway contributed to SBF talking the way he did, shouldn’t the community consider taking some steps to curb that problematic tendency?
What you have is a hypothesis. You could gather data to test it. But we should not take any significant action on the basis of your hypothesis.
Fair enough!
But also: if the EA community will only correct the flaws in itself that it can measure then… good luck. Seems short-sighted to me.
I may not have the data to back up my hypothesis, but it’s also not as if I pulled this out of thin air. And I’m not the first to find this hypothesis plausible.