Can I ask what your connection to Leif is, are you in contact with him directly/indirectly in some way?
I did use the term ‘epistemic nihilism’ as a turn of phrase, but I don’t think it’s entirely unwarranted. I think the acid-test that Leif’s applying to GiveWell, if applied to literally any other choice, would lead that way. He certainly doesn’t provide any grounding for any of the alternatives.
As much as I’d also be keen for dialogue and improvement, the level of vitriol combined with flat-out mistakes/misrepresentations in the article[1] really doesn’t make me see Leif as a good-faith interlocutor here.
I’m just a student & a few weeks ago I emailed him asking to chat, which he kindly agreed to do. (It was basically a cold email after chatting with a friend about Poverty is No Pond.) We had a good conversation & he came across a very kind & genuine & we agreed to talk again next week (after spring break & this piece was published).
“As much as I’d also be keen for dialogue and improvement, the level of vitriol combined with flat-out mistakes/misrepresentations in the article really doesn’t make me see Leif as a good-faith interlocutor here.”
This is really understandable, though my impression from talking with him is that he is actually thinking about all this in good-faith. I also found the piece unsatisfactory in that it didn’t offer solutions, which is what I meant to allude to in saying “But, really, I’m interested in the follow-up piece...”
I think it’s really great you reached out to him, and I hope things are going well at Stanford and that you’re enjoying spring break :) And I think if you’re interested in pursuing his ideas, go and talk to him and don’t necessarily feel like you have to ‘represent EA’ in any meaningful way.
I think Poverty is No Pond is a thoughtful piece of criticism, even if I disagree with some of the arguments/conclusions in it. But The Deaths of Effective Altruism is a much worse piece imo, and I don’t know how to square its incredible hostility with the picture of a genuine and good-faith person you talked about. Like some of it seems to come from a place of deep anger, and making simple mistakes or asking questions that could have been answered with some easy research or reflection.
I may raise some of these points more specifically in the ‘Questions for Leif Post’, but again I think you should ask your own questions rather than my own!
Reading through it, the vitriolic parts are mostly directed at MacAskill. The author seems to have an intense dislike for MacAskill specifically. He thinks MacAskill is a fraud/idiot and is angry at him being so popular and influential. Personally, I don’t think this hatred is justified, but I have similar feelings about other popular EA figures, so I’m not sure I can judge that much.
I think if you ignore everything directed at MacAskill, it comes off as harsh but not excessively hostile, and while I disagree with plenty of what’s in there, it does not come across as bad faith to me.
I cannot really speak to how good or honest Will’s public-facing stuff about practical charity evaluation is, and I find WWOTF a bit shallow outside of the really good chapter on population ethics where Will actually has domain expertise. But the claim that Will is hilariously incompetent as a philosopher is, frankly, garbage. As is the argument for it that Will once defined altruism in a non-standard way. Will regularly publishes in leading academic philosophy journals. He became the UK equivalent of a tenured prof super young at one of the world’s best universities. Also, frankly, many years ago I actually discussed technical philosophy with Will once or twice, and, like most Oxford graduate students in philosophy, he knows what he’s doing.
I am still somewhat worried that Wenar has genuinely good criticism of GiveWell, but that part of the article was somewhat of a mark against it’s credibility to me even if all the other bad things it says about Will are true. (Note: I’m not conceding they are true.)
Can I ask what your connection to Leif is, are you in contact with him directly/indirectly in some way?
I did use the term ‘epistemic nihilism’ as a turn of phrase, but I don’t think it’s entirely unwarranted. I think the acid-test that Leif’s applying to GiveWell, if applied to literally any other choice, would lead that way. He certainly doesn’t provide any grounding for any of the alternatives.
As much as I’d also be keen for dialogue and improvement, the level of vitriol combined with flat-out mistakes/misrepresentations in the article[1] really doesn’t make me see Leif as a good-faith interlocutor here.
At least from my point-of-view. They’re either caused by his anger or even wilful misrepresentation.
I’m just a student & a few weeks ago I emailed him asking to chat, which he kindly agreed to do. (It was basically a cold email after chatting with a friend about Poverty is No Pond.) We had a good conversation & he came across a very kind & genuine & we agreed to talk again next week (after spring break & this piece was published).
“As much as I’d also be keen for dialogue and improvement, the level of vitriol combined with flat-out mistakes/misrepresentations in the article really doesn’t make me see Leif as a good-faith interlocutor here.”
This is really understandable, though my impression from talking with him is that he is actually thinking about all this in good-faith. I also found the piece unsatisfactory in that it didn’t offer solutions, which is what I meant to allude to in saying “But, really, I’m interested in the follow-up piece...”
Thanks for sharing your thoughts, btw :)
I think it’s really great you reached out to him, and I hope things are going well at Stanford and that you’re enjoying spring break :) And I think if you’re interested in pursuing his ideas, go and talk to him and don’t necessarily feel like you have to ‘represent EA’ in any meaningful way.
I think Poverty is No Pond is a thoughtful piece of criticism, even if I disagree with some of the arguments/conclusions in it. But The Deaths of Effective Altruism is a much worse piece imo, and I don’t know how to square its incredible hostility with the picture of a genuine and good-faith person you talked about. Like some of it seems to come from a place of deep anger, and making simple mistakes or asking questions that could have been answered with some easy research or reflection.
I may raise some of these points more specifically in the ‘Questions for Leif Post’, but again I think you should ask your own questions rather than my own!
Reading through it, the vitriolic parts are mostly directed at MacAskill. The author seems to have an intense dislike for MacAskill specifically. He thinks MacAskill is a fraud/idiot and is angry at him being so popular and influential. Personally, I don’t think this hatred is justified, but I have similar feelings about other popular EA figures, so I’m not sure I can judge that much.
I think if you ignore everything directed at MacAskill, it comes off as harsh but not excessively hostile, and while I disagree with plenty of what’s in there, it does not come across as bad faith to me.
I cannot really speak to how good or honest Will’s public-facing stuff about practical charity evaluation is, and I find WWOTF a bit shallow outside of the really good chapter on population ethics where Will actually has domain expertise. But the claim that Will is hilariously incompetent as a philosopher is, frankly, garbage. As is the argument for it that Will once defined altruism in a non-standard way. Will regularly publishes in leading academic philosophy journals. He became the UK equivalent of a tenured prof super young at one of the world’s best universities. Also, frankly, many years ago I actually discussed technical philosophy with Will once or twice, and, like most Oxford graduate students in philosophy, he knows what he’s doing.
I am still somewhat worried that Wenar has genuinely good criticism of GiveWell, but that part of the article was somewhat of a mark against it’s credibility to me even if all the other bad things it says about Will are true. (Note: I’m not conceding they are true.)