Many progressive institutions spend a great deal of time highlighting racial differences. I really wish they would not. Even worse, they go on to attribute these gaps to discrimination and nefariousness on the part of oppressor groups. If gaps are not due to discrimination, then it is immoral to place blame on a the designated oppressor group for discrimination. In other contexts, this is common sense. It is wrong to attribute Jewish success to coordinated conspiracies and exploitation because their success is largely attributable to higher average cognitive ability and intellectual culture.
There are successful minority groups throughout the world who are resented because their higher socioeconomic status is attributed to exploitation. I think this is an unfortunate situation. If anything, attributing socioeconomic outcomes to exploitation leaves a group open to violence moreso than attributing socioeconomic gaps to average cognitive ability differences.
Few people think it is moral to commit acts of violence against less intelligent people. Even fewer probably think it is acceptable to commit acts of violence against a group because they are a member of a groups with a lower than average level of cognitive ability. I really never see these attitudes. Eventually whatever is true about differences will come to light. The truth cannot be supressed for ever. It is best to argue now that nothing like violence comes from the existence of non-negligable gaps. What does follow is that a certain way of thinking about politics in mostly egalitarian societies, namely as race and class conflict, needs to be less dominant.
We ought to move back to the attitude that it is an ideal to not care about race, sex, gender, sexual orientation etc rather than that we need to always be thinking about these things. It is hard to pushback against this narrative without touching on extraordinarily tabboo topics because absolute fairness creates disparity and mentioning the better explanations will get you regarded as a “bad person” and in some cases fired from your job.
We ought to move back to the attitude that it is an ideal to not care about race, sex, gender, sexual orientation etc rather than that we need to always be thinking about these things.
I plausibly agree. There are times and places to bring up racism and sexism, their historical contexts, and instances where they still exist today. But I also get the sense that people would generally be happier (plausibly even many minorities(?), though I’m not at all sure about that) if they ruminated on these ideas less often. Rumination can both exacerbate the pain of actual injustices and make one perceive injustices where they may not actually exist or don’t exist much (manspreading, Shirtgate, etc). Note that this point can also apply to anti-woke people: focusing a bit less on the perceived wrongs of cancel culture might make them happier.
Believers in genetic racial IQ gaps often say their viewpoint is needed in cases like affirmative action, to show that it’s not necessarily discriminatory if the demographic composition of some elite group doesn’t match the demographic composition of the whole population. But if we were more race-blind and didn’t think much about demographic composition to begin with, then talking about the possibility of genetic racial IQ gaps would also be less relevant. In order for this to work, society would also have to improve on providing better education, nutrition, income, etc to poorer parts of society, because otherwise not thinking much about the demographic composition of elite groups could lead to not noticing the substantial environmental and cultural causes of inequality that definitely still remain and that affirmative action aims to overcome. OTOH, maybe it’s naive to expect significant improvement in society’s motivation to actually raise the living standards of poor people, in which case the “kludge” of affirmative action might be better than nothing.
I think having a few visible examples of minorities in powerful positions, such as the first black or female president of the USA, can be pretty valuable as inspiring role models. It may also be the case that people would be deterred from entering workplaces where there are too few “of one’s own kind” (race, gender, etc), such as because of fearing harassment. Maybe most humans are actually too tribalistic to pull off race-blindness, gender-blindness, etc. IDK.
In any case, I suspect it’s generally more fruitfuil to focus on helping poor people (of all races) economically than to focus on, say, discrimination in hiring, because I think economic and cultural inequalities drive a lot of the inequality in outcome that we observe. In elite settings, my experience is that hiring discrimination is often in the direction of favoring black, women, gay, etc candidates, though I’m sure discrimination against such groups still happens somewhat too.
Even fewer probably think it is acceptable to commit acts of violence against a group because they are a member of a groups with a lower than average level of cognitive ability. I really never see these attitudes.
I imagine those attitudes were common during slavery and colonization. For example, the Europeans who arrived in the New World in the centuries after 1492 probably considered the indigenous people inferior and therefore didn’t feel as guilty about enslaving or murdering them.
In the contemporary West, I agree that the view you mention seems rarer. Society tends to take less action against violence or hardship endured by very poor people, and poverty correlates with lower cognitive ability, but this isn’t an intentional part of society’s ideology so much as a byproduct of apathy.
In the case of non-human animals, even most SJWs think it’s fine to enslave and murder them, and probably a main reason SJWs would cite for this is that non-human animals have different brains than humans do, though it’s unclear how much this reason is about intelligence per se versus sentience.
Some notes on the last paragraph in my above comment:
When I used the phrase “SJWs”, I intended it to have either neutral valence or a valence of friendly teasing. I agree with some amount of the SJW agenda myself. However, Wikipedia says that since 2011, the term is primarily used as an insult and is associated with the alt-right, which was not an implication I had in mind. Like Bostrom’s 1996 email and 2023 apology, this example is an illustration that it can be difficult to realize exactly how a given word or statement may be perceived, especially if people are reading it as if it were a dog whistle.
Part of my reason for using the term “SJW” was that I didn’t want to say merely “leftist” or “progressive”. I was a strong leftist and progressive in the early aughts, and back then, people with that ideology were, in my experience, generally more focused on trying to improve people’s welfare via economic and other government-level policy. Progressives didn’t spend as much time as they do now on shaming individual people or groups. I think the woke-ward shift of the last decade, while it raises some important issues that were less highlighted in the past, is plausibly overall less useful for improving total human welfare than the earlier economic and policy focus was. So I don’t like conflating “woke” with “progressive”. (That said, I think some progressive economic policy positions, such as against outsourcing American jobs to developing nations, may be net bad for short-term human welfare.)
A more neutral phrasing than “SJW” could have been just “social-justice activist”.
As far as the other part of my phrasing, when I said that most social-justice activists “think it’s fine to enslave and murder” non-human animals, I was in part being deliberately provocative to make a point. Bostrom is right when he says in his apology: “I do think that provocative communication styles have a place”. If I had instead written that most social-justice activists “think it’s acceptable for farmers to raise and slaughter livestock”, the use of those conventional euphemisms would have dulled what I was trying to convey, which is that this practice is actually really awful. (BTW, I should also acknowledge that I myself pay for some amount of enslavement and murder of dairy cows, via eating cheese and ice cream. However, I think the total amount of harm this causes is much lower than the harm caused by eating meat from smaller farm animals.)
Provocation can shock people out of their normal way of seeing the world into looking at some fact in a different light. This seems to be roughly what Bostrom was saying in the first paragraph of his 1996 email. However, in the case of that email, it’s unclear what socially valuable fact he was trying to shock people into seeing in a new way.
One function of comedy is to do roughly the same thing: stating some true fact in an unconventional way in order to make people see the world through a new lens. However, an important principle in comedy is the distinction between “punching up” and “punching down”, and if we interpret Bostrom’s 1996 statement as analogous to provocative humor, it would clearly be punching down.
It’s fairly common and even celebrated in modern Western society to hear statements like “women are more productive than men” or “girls are smarter at language than boys”. Many of these statements are made in fairly blunt language, similar to Bostrom’s 1996 statement. I assume most people think these statements about female superiority are pretty harmless, both because they’re seen more as “punching up” (given the history of men dominating women in much of the world until the late 20th century) and because the hypothesis of biological gender differences is less taboo and more scientifically established. But I do think the contrast in people’s reactions between saying “boys are worse at language than girls” versus Bostrom’s 1996 statement is interesting, and it shows that the degree of outrage a statement provokes is often not obvious unless you have a lot of experience with a specific culture’s norms.
I do worry a bit that the casual misandry that society often seems to celebrate may be detrimental to the self-esteem of boys, though I’m also not interested in trying to police such language. It’s plausible to me that some amount of humorous mocking between different groups is actually helpful, by showing people that we can laugh together, rather than priming ourselves to interpret any offensive statement as an act of aggression.
Thanks. :) I feel somewhat bad about spending time on this topic rather than my usual focus areas, especially since many of my points were already made by others. Plus, as I mentioned and as Bostrom learned, anything you say about controversial topics online is fodder for political enemies to take out of context. But I have a (maybe non-utilitarian) impulse to stick up for what I think is right even if some people will dislike me for doing so. (For a time, my top-level comment here had a net agreement of −10 or so. Of course, maybe the downvoters were correct and I’m wrong.)
Provocation can shock people out of their normal way of seeing the world into looking at some fact in a different light. This seems to be roughly what Bostrom was saying in the first paragraph of his 1996 email. However, in the case of that email, it’s unclear what socially valuable fact he was trying to shock people into seeing in a new way.
Bostrom’s email was in response to someone who made the point you do here about provocation sometimes making people view things in a new light. The person who Bostrom was responding to advocated saying things in a blunt and shocking manner as a general strategy for communication. Bostrom was saying to them that sometimes, saying things in a blunt and shocking manner does nothing but rile people up.
Interesting! I admit I didn’t go and read the original discussion thread, so thanks for that context. To the extent that Bostrom was arguing against being needlessly shocking, he was kind of already making the same point that his critics have been making: don’t say needlessly shocking things. He didn’t show enough sensitivity/empathy in the process of presenting the example and explaining why it was bad, but he was writing a quick email to friends, not a carefully crafted political announcement intended to be read by thousands of people.
I assume most people think these statements about female superiority are pretty harmless, both because they’re seen more as “punching up” (given the history of men dominating women in much of the world until the late 20th century) and because the hypothesis of biological gender differences is less taboo and more scientifically established.
In my experience, the reason these statements tend to get less pushback is that they are generally explained by gendered socialization and norms rather than intrinsic biological or genetic factors, whereas the race/gender arguments that receive pushback claim that certain groups are genetically (intrinsically) inferior.
I see. :) I would think people would consider biological differences much more plausible in the gender case than the race case. I’ve heard several people say that when you’re a parent to both a boy and a girl, the differences between them are unmistakeable even in the first ~2 years. I think many American adults at least privately understand that there are big biological differences between the brains of men and women, while most American adults probably expect no non-trivial biological racial brain differences. But yeah, any particular gender difference, such as the language gap, could be mostly or all environmental.
Many progressive institutions spend a great deal of time highlighting racial differences. I really wish they would not. Even worse, they go on to attribute these gaps to discrimination and nefariousness on the part of oppressor groups. If gaps are not due to discrimination, then it is immoral to place blame on a the designated oppressor group for discrimination. In other contexts, this is common sense. It is wrong to attribute Jewish success to coordinated conspiracies and exploitation because their success is largely attributable to higher average cognitive ability and intellectual culture.
There are successful minority groups throughout the world who are resented because their higher socioeconomic status is attributed to exploitation. I think this is an unfortunate situation. If anything, attributing socioeconomic outcomes to exploitation leaves a group open to violence moreso than attributing socioeconomic gaps to average cognitive ability differences.
Few people think it is moral to commit acts of violence against less intelligent people. Even fewer probably think it is acceptable to commit acts of violence against a group because they are a member of a groups with a lower than average level of cognitive ability. I really never see these attitudes. Eventually whatever is true about differences will come to light. The truth cannot be supressed for ever. It is best to argue now that nothing like violence comes from the existence of non-negligable gaps. What does follow is that a certain way of thinking about politics in mostly egalitarian societies, namely as race and class conflict, needs to be less dominant.
We ought to move back to the attitude that it is an ideal to not care about race, sex, gender, sexual orientation etc rather than that we need to always be thinking about these things. It is hard to pushback against this narrative without touching on extraordinarily tabboo topics because absolute fairness creates disparity and mentioning the better explanations will get you regarded as a “bad person” and in some cases fired from your job.
I plausibly agree. There are times and places to bring up racism and sexism, their historical contexts, and instances where they still exist today. But I also get the sense that people would generally be happier (plausibly even many minorities(?), though I’m not at all sure about that) if they ruminated on these ideas less often. Rumination can both exacerbate the pain of actual injustices and make one perceive injustices where they may not actually exist or don’t exist much (manspreading, Shirtgate, etc). Note that this point can also apply to anti-woke people: focusing a bit less on the perceived wrongs of cancel culture might make them happier.
Believers in genetic racial IQ gaps often say their viewpoint is needed in cases like affirmative action, to show that it’s not necessarily discriminatory if the demographic composition of some elite group doesn’t match the demographic composition of the whole population. But if we were more race-blind and didn’t think much about demographic composition to begin with, then talking about the possibility of genetic racial IQ gaps would also be less relevant. In order for this to work, society would also have to improve on providing better education, nutrition, income, etc to poorer parts of society, because otherwise not thinking much about the demographic composition of elite groups could lead to not noticing the substantial environmental and cultural causes of inequality that definitely still remain and that affirmative action aims to overcome. OTOH, maybe it’s naive to expect significant improvement in society’s motivation to actually raise the living standards of poor people, in which case the “kludge” of affirmative action might be better than nothing.
I think having a few visible examples of minorities in powerful positions, such as the first black or female president of the USA, can be pretty valuable as inspiring role models. It may also be the case that people would be deterred from entering workplaces where there are too few “of one’s own kind” (race, gender, etc), such as because of fearing harassment. Maybe most humans are actually too tribalistic to pull off race-blindness, gender-blindness, etc. IDK.
In any case, I suspect it’s generally more fruitfuil to focus on helping poor people (of all races) economically than to focus on, say, discrimination in hiring, because I think economic and cultural inequalities drive a lot of the inequality in outcome that we observe. In elite settings, my experience is that hiring discrimination is often in the direction of favoring black, women, gay, etc candidates, though I’m sure discrimination against such groups still happens somewhat too.
I imagine those attitudes were common during slavery and colonization. For example, the Europeans who arrived in the New World in the centuries after 1492 probably considered the indigenous people inferior and therefore didn’t feel as guilty about enslaving or murdering them.
In the contemporary West, I agree that the view you mention seems rarer. Society tends to take less action against violence or hardship endured by very poor people, and poverty correlates with lower cognitive ability, but this isn’t an intentional part of society’s ideology so much as a byproduct of apathy.
In the case of non-human animals, even most SJWs think it’s fine to enslave and murder them, and probably a main reason SJWs would cite for this is that non-human animals have different brains than humans do, though it’s unclear how much this reason is about intelligence per se versus sentience.
Some notes on the last paragraph in my above comment:
When I used the phrase “SJWs”, I intended it to have either neutral valence or a valence of friendly teasing. I agree with some amount of the SJW agenda myself. However, Wikipedia says that since 2011, the term is primarily used as an insult and is associated with the alt-right, which was not an implication I had in mind. Like Bostrom’s 1996 email and 2023 apology, this example is an illustration that it can be difficult to realize exactly how a given word or statement may be perceived, especially if people are reading it as if it were a dog whistle.
Part of my reason for using the term “SJW” was that I didn’t want to say merely “leftist” or “progressive”. I was a strong leftist and progressive in the early aughts, and back then, people with that ideology were, in my experience, generally more focused on trying to improve people’s welfare via economic and other government-level policy. Progressives didn’t spend as much time as they do now on shaming individual people or groups. I think the woke-ward shift of the last decade, while it raises some important issues that were less highlighted in the past, is plausibly overall less useful for improving total human welfare than the earlier economic and policy focus was. So I don’t like conflating “woke” with “progressive”. (That said, I think some progressive economic policy positions, such as against outsourcing American jobs to developing nations, may be net bad for short-term human welfare.)
A more neutral phrasing than “SJW” could have been just “social-justice activist”.
As far as the other part of my phrasing, when I said that most social-justice activists “think it’s fine to enslave and murder” non-human animals, I was in part being deliberately provocative to make a point. Bostrom is right when he says in his apology: “I do think that provocative communication styles have a place”. If I had instead written that most social-justice activists “think it’s acceptable for farmers to raise and slaughter livestock”, the use of those conventional euphemisms would have dulled what I was trying to convey, which is that this practice is actually really awful. (BTW, I should also acknowledge that I myself pay for some amount of enslavement and murder of dairy cows, via eating cheese and ice cream. However, I think the total amount of harm this causes is much lower than the harm caused by eating meat from smaller farm animals.)
Provocation can shock people out of their normal way of seeing the world into looking at some fact in a different light. This seems to be roughly what Bostrom was saying in the first paragraph of his 1996 email. However, in the case of that email, it’s unclear what socially valuable fact he was trying to shock people into seeing in a new way.
One function of comedy is to do roughly the same thing: stating some true fact in an unconventional way in order to make people see the world through a new lens. However, an important principle in comedy is the distinction between “punching up” and “punching down”, and if we interpret Bostrom’s 1996 statement as analogous to provocative humor, it would clearly be punching down.
It’s fairly common and even celebrated in modern Western society to hear statements like “women are more productive than men” or “girls are smarter at language than boys”. Many of these statements are made in fairly blunt language, similar to Bostrom’s 1996 statement. I assume most people think these statements about female superiority are pretty harmless, both because they’re seen more as “punching up” (given the history of men dominating women in much of the world until the late 20th century) and because the hypothesis of biological gender differences is less taboo and more scientifically established. But I do think the contrast in people’s reactions between saying “boys are worse at language than girls” versus Bostrom’s 1996 statement is interesting, and it shows that the degree of outrage a statement provokes is often not obvious unless you have a lot of experience with a specific culture’s norms.
I do worry a bit that the casual misandry that society often seems to celebrate may be detrimental to the self-esteem of boys, though I’m also not interested in trying to police such language. It’s plausible to me that some amount of humorous mocking between different groups is actually helpful, by showing people that we can laugh together, rather than priming ourselves to interpret any offensive statement as an act of aggression.
Great comments, Brian. You should spend more time on the Forum!
Thanks. :) I feel somewhat bad about spending time on this topic rather than my usual focus areas, especially since many of my points were already made by others. Plus, as I mentioned and as Bostrom learned, anything you say about controversial topics online is fodder for political enemies to take out of context. But I have a (maybe non-utilitarian) impulse to stick up for what I think is right even if some people will dislike me for doing so. (For a time, my top-level comment here had a net agreement of −10 or so. Of course, maybe the downvoters were correct and I’m wrong.)
Bostrom’s email was in response to someone who made the point you do here about provocation sometimes making people view things in a new light. The person who Bostrom was responding to advocated saying things in a blunt and shocking manner as a general strategy for communication. Bostrom was saying to them that sometimes, saying things in a blunt and shocking manner does nothing but rile people up.
Interesting! I admit I didn’t go and read the original discussion thread, so thanks for that context. To the extent that Bostrom was arguing against being needlessly shocking, he was kind of already making the same point that his critics have been making: don’t say needlessly shocking things. He didn’t show enough sensitivity/empathy in the process of presenting the example and explaining why it was bad, but he was writing a quick email to friends, not a carefully crafted political announcement intended to be read by thousands of people.
In my experience, the reason these statements tend to get less pushback is that they are generally explained by gendered socialization and norms rather than intrinsic biological or genetic factors, whereas the race/gender arguments that receive pushback claim that certain groups are genetically (intrinsically) inferior.
I see. :) I would think people would consider biological differences much more plausible in the gender case than the race case. I’ve heard several people say that when you’re a parent to both a boy and a girl, the differences between them are unmistakeable even in the first ~2 years. I think many American adults at least privately understand that there are big biological differences between the brains of men and women, while most American adults probably expect no non-trivial biological racial brain differences. But yeah, any particular gender difference, such as the language gap, could be mostly or all environmental.