The fourth objection, on who the victim is, has always seemed like the strongest explanation of the deontological moral difference to me. When you offset your CO2 emissions, you haven‘t actually harmed anyone. (I’m personally inclined to place higher credence on utilitarianism than most other moral theories, so I‘m not too bothered by this, and I also think it’s certainly better than the most plausible alternative – people eat meat but don’t offset it – but regardless, interesting philosophical question.)
The fourth objection, on who the victim is, has always seemed like the strongest explanation of the deontological moral difference to me. When you offset your CO2 emissions, you haven‘t actually harmed anyone. (I’m personally inclined to place higher credence on utilitarianism than most other moral theories, so I‘m not too bothered by this, and I also think it’s certainly better than the most plausible alternative – people eat meat but don’t offset it – but regardless, interesting philosophical question.)