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Hey Wyatt, this is impressive! Your writing is very clear and the document overall is very digestible (I mean that as a genuine compliment). “Life stewardship” seems a reasonable enough lens with which to view these issues. I know you’re still writing, so this may be premature, but I think it’s probably possible to significantly pare down this document without sacrificing meaning, perhaps by more than half.
It might help us to know who the target audience is for this work. I think EAs will find these concepts familiar and may appreciate your framing; your thoughts may or may not resonate/convince. There is probably also some segment of the general public that will find this interesting.
As a work of political philosophy, I think the book is a little bit hamstrung by a lack of engagement with other work in the field. Without speaking to your specific arguments, I feel confident in saying that this will probably create some resistance among readers who have a serious interest in philosophy. Political and moral philosophers have, of course, been struggling with some of these issues for centuries, and I think it’s vital to build on, respond to, rebut, and otherwise integrate the large body of existing literature that you’re making a good-faith effort to contribute to.
Hello Matt, thanks for the kind words and glad you liked it. With regards to length, it’s something that I’m grappling with. The main points can definitely be made more concisely (I’m guessing most EAs could skip the entire first part) but I’ve also been told by those less familiar with the topics like AGI to beef it up and add a lot more examples and descriptions to help people understand better. So I may end up making the book longer (to make it accessible to a greater number of people) and then creating a shorter summary version for communities like EA.
Also, points very well taken re the book’s limitations as a work of political philosophy. This is where my lack of academic credentials (no formal training in philosophy/ethics/politics, just a bachelor’s in engineering) lets me down. I’m not sure what the best solution to this is, although I might try to team up with/get help from people with PhDs.
I don’t find it resonates because I disagree with your cause prioritization. (For example, I’d rather die than be uploaded to a computer.)
I also think you trivialise people’s fears by putting ‘terrorism’ and ‘the collapse of nations’(!) on the same level as ‘healthcare’ (and below ‘aging population’).
Cheers, I appreciate the open feedback.
The thinking on the prioritisation is that the transition to the digital age represents a major shift akin to the hunter-gatherer/agricultural or agricultural/industrial ones. Hence it being considered ‘more impactful’ on our long-term future than even large recurrent events like (non-X-risk) terrorism.
As for making life a priority over even things like extreme suffering, I did not come to that conclusion lightly—and I would recommend reading the chapters on ‘Our physical landscape’ and ‘First you must exist’ to better understand the rationale.
All that said, thanks again for sharing your reaction! I will definitely keep that in mind as I continue to improve the book.