Thanks Aidan. I agree that much social change is nonlinear and hard to predict. I also agree that violent opposition preceded some significant social changes, though I’m more inclined to see that as a symptom of the issue having achieved high social salience rather than as a cause of the change.
I studied historic social movements in college and it’s been my hobby since, and it’s left me wary of extracting general lessons from past movements, since I think they often fit our prior beliefs. For instance, I see in the US civil rights movement a movement that for decades clocked up small achievable incremental legal and political wins in service of several larger incremental wins (two key federal laws and several Supreme Court rulings) but that failed in its more radical goals (racial and economic equality). I see in gay marriage a movement that largely sidelined radical calls to end marriage and other oppressive institutions in favor of a disciplined focus on a quite narrow practical goal: marriage equality. And I see the US abolitionists’ radical goals and tactics as largely a failure alongside the UK abolitionists’ more moderate ones, which achieved abolition decades earlier and without a war. But I suspect this is largely me projecting my beliefs on the past.
We’re supporting a lot of work that relies on nonlinear theories of change, for instance our work to build a field of farm animal advocacy across Asia, to build a field of fish welfare advocacy and research, and to promote hard-to-predict alt protein R&D. I’m not confident though that that work will have better secondary effects on social change than our linear work. For example, I’ve seen cage-free campaigns build public momentum, activist morale, and support for political reforms. But I agree it’s likely we’re missing important work to seed future nonlinear reforms. I just find it hard to work out what that work is.
Thanks Aidan. I agree that much social change is nonlinear and hard to predict. I also agree that violent opposition preceded some significant social changes, though I’m more inclined to see that as a symptom of the issue having achieved high social salience rather than as a cause of the change.
I studied historic social movements in college and it’s been my hobby since, and it’s left me wary of extracting general lessons from past movements, since I think they often fit our prior beliefs. For instance, I see in the US civil rights movement a movement that for decades clocked up small achievable incremental legal and political wins in service of several larger incremental wins (two key federal laws and several Supreme Court rulings) but that failed in its more radical goals (racial and economic equality). I see in gay marriage a movement that largely sidelined radical calls to end marriage and other oppressive institutions in favor of a disciplined focus on a quite narrow practical goal: marriage equality. And I see the US abolitionists’ radical goals and tactics as largely a failure alongside the UK abolitionists’ more moderate ones, which achieved abolition decades earlier and without a war. But I suspect this is largely me projecting my beliefs on the past.
We’re supporting a lot of work that relies on nonlinear theories of change, for instance our work to build a field of farm animal advocacy across Asia, to build a field of fish welfare advocacy and research, and to promote hard-to-predict alt protein R&D. I’m not confident though that that work will have better secondary effects on social change than our linear work. For example, I’ve seen cage-free campaigns build public momentum, activist morale, and support for political reforms. But I agree it’s likely we’re missing important work to seed future nonlinear reforms. I just find it hard to work out what that work is.