About this footnote:
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Carol Adams even informs us that:
Sebo and Singer flourish as academics in a white supremacist patriarchal society because others, including people of color and those who identify as women, are pushed down. (p. 135, emphasis added.)
Maybe treading on the oppressed is a crucial part of Singer’s daily writing routine, without which he would never have written a word? If there’s some other reason to believe this wild causal claim, we’re never told what it is.
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Here’s a potential more charitable interpretation of this claim. Adams might not be claiming:
”Singer personally performs some act of oppression as part of his writing process.”
Adam’s causal model might be more of the following:
”Singer’s ideas aren’t unusually good; there are lots of other people, including people of color and those who identify as women, who have ideas that are as good or better. But those other people are being pushed down (by society in general, not by Singer personally) which leaves that position open for Singer. If people of color and those who identify as women weren’t oppressed, then some of them would be able to outcompete Singer, leaving Singer to not flourish as much.”
You mentioned that one harm of insecticide-treated bed nets is that if people use them as fishing nets, that could cause harm to fish stocks. You say that GiveWell didn’t take that into account in its cost-effectiveness calculations. But according to e.g. https://blog.givewell.org/2015/02/05/putting-the-problem-of-bed-nets-used-for-fishing-in-perspective/, they did take that into account, they just concluded that the harm was very small in comparison to the benefits. Can you clarify what you meant when you say GiveWell didn’t take that into account?
If you’re concerned so much about harm to fish stocks, do you think it would make more sense to focus your efforts on supporting charities focused on fish-related issues directly?
GiveWell seems, by your admission, to spend a lot of time thinking about second-order effects and possible harms of their preferred charities’ interventions, and your criticism seems that even the amount they do is not sufficient. Okay, that seems fair enough. Do you think there are any charities or philanthropic efforts that do pay sufficient attention to the harms and second-order effects? Or do you think that all philanthropy is like this?
In particular, you talk about your friend Aaron, whose intervention you seem to like. Do you think Aaron thought about the second-order effects and harms of what he was doing? Do you think he’s come up with a way of helping others that has less risk of causing harm, and if so is there a way to scale that up?
If GiveWell were to take your advice and focus more on possible harms, is there a risk of overcorrecting, and spending lots of time and resources studying harms that are too small or unlikely to be worth the effort? (Some people think this has already happened in other contexts, e.g. some argue that excessive safety regulation of nuclear power that makes nuclear power plants very expensive to build, even though nuclear power is actually safer than other forms of power)