I think it’d be preferable to explicitly list as a reason for applying something along the lines of “Grantees who received funds, but want to set them aside to protect themselves from potential clawbacks”.
Less importantly, it’d possibly be better to make it separate from “to return to creditors or depositors”.
Some situations in which I appreciate light/dark switches in general:
It’s day, but I’m in my room on my phone and it’s dark.
It’s night, but I’m in my computer with sufficient light around me.
I’m on the tube and it’s lighter or I’m in a car and it’s darker than outside.
But I know your time is quite valuable and I don’t have a good sense of how effortful it’d be to implement this, so take this suggestion as something I’d consider nice-to-have but have absolutely no strong feelings about it.
Windows and iOS. (I now realize you asked for the OS and I read browser , sorry)
I’d switch depending on the time of day, device I’m using (phone or computer), and lighting situation, as I read the forum a lot on the go. I use Chrome and Firefox.
If possible, an easier way to change between dark/light mode, like a switch on the top right menu, would be great.
What kind of support will be provided? E.g., meals, support for patterns to come, leasure activities
Exciting work! Looking forward to reading that agenda and following your next steps.
Sounds great. As someone with no familiarity (but a lot of interest) in the field, I’d appreciate it if you included comparisons with the state of the art and existing alternatives in your analysis.
As we are engineers, we couldn’t help but start speculating and designing as our research progressed. See some of our speculative thoughts and drawings on Super PPE here :)
Very interesting work, congrats! How does this design compare to existing alternatives in terms of cost, ease of manufacturing, and comfort?
If you really mean “ancestors” rather than “descendents”, my best guess would be the Peruvian pre-colombian peoples. In their worldview, there were three worlds: Hanan Pacha (heaven), Kay Pacha (our world, which “mother Earth” or “Pachamama” is a part of), and Uku Pacha (the underworld). The dead interacted with the living in many ways, mainly related to fertility, such as fertilizing the soil for agriculture and being the craddle of new generations. For these reasons, they cared deeply about preparing the passing of deceased leaders and maintaining values and rituals (e.g., sacrifices) to keep their ancestors happy.
Another guess would be the ancient Egyptians, who also had elaborate rituals for the dead and deities associated with the deceased. I don’t know much more about them, though.
This is an exciting initiative and this results post is very useful and informative – congrats and thanks for sharing! I’m curious about:
were outright spam.
How many % were spam? Depending on the volume, I’d be surprised (if it’s >5%). I’m also curious about what spam entries looked like: did they mock any specific GCR (e.g., climate change, AI), or were just nonsensical?
Thanks for sharing this experience in such detail! I appreciate learning more about different movement-building strategies. I have some questions:
In total, the crash course lasts 8 weeks, which seems like a similar length to intro fellowships. Have you considered making it more intensive, like over an extended weekend?
How did you select participants? Were there more people interested than vacancies available in any of the iterations?
Are the sessions themselves more active than traditional reading group sessions? If yes, do you think this made a difference in engagement?
Do you have data on how successful the fellowship and the “practical ethics” course have been? I’d be curious to compare results and learn more about the local context – would you say something particular about EA Israel or the universities you targeted influenced the outcomes?
Also, a suggestion: try a more descriptive title for this post, such as “EA Israel movement-building strategy and results: intro crash courses”. I didn’t expect this content from the title.
“No one really likes safety, they like features” – Stefan Seltz-Axmacher lamented in his open letter announcing the end of Starsky Robotics in 2020. After founding and leading a company obsessed with making driverless trucks safer, reducing the chance of fatality accidents from 1 in a thousand to 1 in a million, he announced they had to shut down due to a lack of investors’ interest. Investors weren’t impressed by the thousandfold increase in safety that Starsky Robotics achieved. Instead, they preferred the new features brought forth by Starsky’s competitors, such as the ability to change lanes automatically or drive on surface streets. This crooked incentive structure favors businesses willing to take on risks that are clearly destructive in the world of driverless vehicles and can lead to catastrophic consequences as AI systems progress at large. If features are appealing but safety isn’t, who will invest on making sure language models are convincing writers but don’t massively deceive the public? Who will ensure weaponized AI systems efficiently react to threats but also accurately interpret blurred human values like the law of war? As AI capabilities advance, it will be necessary to prioritize safety over features in many cases — who will be up to the test?
Loved the name! Could you give examples of what kinds of events you aim to provide assistance for? Retreats for highly-engaged EAs (eg, most pre/post-EAG retreats, team retreats), EA intro camps, rationality camps (eg, SPARC), all of these?
I’ve found versions of the Ben Readme document called “how to work with me” or “manuals of me” docs particularly useful. This is suggested by Notes on “Managing to Change the World”, which links to Why you should write a “how to work with me” user manual.
Is there a difference between ordering from Amazon, Barnes and Noble, or somewhere else?
But if GiveDirectly, Against Malaria Foundation, or any org that delivers aid/goods are within the scope of “high-impact organizations,” then operations might be the org’s core competency, rather than something (relatively) behind-the-scenes. Their operations teams are responsible for delivering the products.
I hadn’t thought it those terms before. Thanks for this post!
He apparently subscribed to “liberation theology” (roughly: Catholic socialism). This is perhaps one of the larger anti-poverty movements in the world, but it has zero mentions on the forum, since it is triply distant from us: religious, Latin American, and politically activist.
It’s great you mentioned liberation theology. Here’s some extra information since I’ve had some contact with it through social activism in Brazil:
Liberation theology grew especially strong in Brazil during the military dictatorship of 1964-1985, under the leadership of Dom Hélder Câmara. This guy names streets, schools, hospitals, and all sorts of things you can think of in the region where he worked as Archbishop (Recife, where I live). He’s considered a saint by many.
The influence of liberation theology and its charismatic leaders is perceived well beyond the church. I worked with social movements in several cause areas and almost all of them are influenced by it to some extent: criminal justice, land use (farmers), housing, education, public health, etc. There is a big “social movement forum” that gets all of these activists together to take the streets on Worker’s Day every year. I’d guess they manage to gather 10-20k people on average. The” forum” is named after Dom Hélder Câmara.
However, the content of the ideology is fuzzy. I didn’t come across people referring to seminal written works or clear concepts in the context of social activism. Mostly, being socialist and Catholic as Gavin described is as deep as it goes for most activists.
I guess the main merit of the ideology is to make altruistically-minded people care about politics and systemic change. It’s a call to arms for Catholics to go beyond isolated acts of charity and work to change the system more profoundly, even if this means going against traditional values or the political establishment. This focus on actual change rather than aesthetic altruism may relate to EA to some extent.
Dom Hélder’s most famous saying, in the context of the far-right military dictatorship: “When I give food to the poor, they call me a saint. When I ask why they are poor, they call me a communist.”
Generous prizes to attract young top talent to EA in big countries
Effective altruism
Prizes are a straightforward way to attract top talent to engage with EA ideas. They also require relatively low human capital or expertise and therefore are conceivably scalable for different countries. Through a nationwide selection process optimized for raw talent, ability to get things done, and altruistic alignment, an EA prize could quickly make the movement become well-known and prestigious in big countries. High school graduates and early university students would probably be the best target audience. The prize could come with a few strings attached, such as participating in a two-week-long EA fellowship, or with more intense commitments, such as working for a year on an EA-aligned project. Brazil and India are probably the best fit, considering their openness to Western ideas and philanthropic investment (in comparison to China and Russia). Other candidates may include the Philippines, where EA groups have been relatively successful, Indonesia, Argentina, Nigeria, and Mexico.
Seems like great work, and I’ll engage with it more in the future! But I wanted to push back a little on this excerpt:
You can check a paper I co-authored on the constitutionalization of future generations to see that 81 out of 196 constitutions (41%) explicitly mention future generations, with varied levels of legal protection. In short, one of our takeaways is that constitutions don’t seem like a quite tractable way of protecting future generations, since many of these de jure protections don’t translate into de facto actions – the latter seem to mostly be a product of other factors. I haven’t read Tonn’s work.