Iâd distinguish here between actions and reasons for action. The action is not conventionally immoral, but the reason for action is. I think this is probably a significant distinction, though how it is significant doesnât feel very clear to me.
I donât understand this distinction really, but Iâm not great at the nuances of moral philosophy. Which action do you not think is âconventionally immoral?â
Thanks yes thatâs an interesting one. I understand the situation now and maybe it does matter to some degree, although like you I cant understand how it to what degree.
I think if you ask people a question like âdo you think itâs immoral to stop giving to global health charities because they may peoples lives they may harm animalsâ then almost everyone would consider that conventionally immoral.
If you ask people âdo you think itâs immoral to choose not stop giving to charities which save peoples livesâ that might slip through as not immoral yes, but only because people would automatically assume other reasons for not taking that action.
Iâd distinguish here between actions and reasons for action. The action is not conventionally immoral, but the reason for action is. I think this is probably a significant distinction, though how it is significant doesnât feel very clear to me.
I donât understand this distinction really, but Iâm not great at the nuances of moral philosophy. Which action do you not think is âconventionally immoral?â
Not giving to global health charities.
Thanks yes thatâs an interesting one. I understand the situation now and maybe it does matter to some degree, although like you I cant understand how it to what degree.
I think if you ask people a question like âdo you think itâs immoral to stop giving to global health charities because they may peoples lives they may harm animalsâ then almost everyone would consider that conventionally immoral.
If you ask people âdo you think itâs immoral to choose not stop giving to charities which save peoples livesâ that might slip through as not immoral yes, but only because people would automatically assume other reasons for not taking that action.