Hi everyone! I have a question for moral philosophers here! People in animal advocacy sometimes debate about some type of ācontrary to duty imperativesā in which an advocate makes a demand that might ācountenanceā some constraint violation. For example: āPlease do not consume any animal products, but if you are going to eat some at all, at least leave fish, chicken and eggs off your platesā or āStop using cage-eggsā. I found it surprisingly difficult to find academic discussion around the morality of uttering these sentences, so if you are aware of anything useful, please share!
Hello, although I am not a philosopher, I know and read philosophy, and I hope I can answer your question. (In addition, I am new to the forumāthis is my first responseāso I apologize if I deviated from the norms or if I misunderstood the conversation).
I believe that the logic behind such sentences is a utilitarian view (Philosophy of Jeremy Bentham): āa little damageā is better than ācomplete damageā. However, even with utilitarian considerations we must consider possible consequences of specific actions. For example: Is it possible that following a statement like this that you demonstrated, a third party will see and be legitimized to cause ālittle damageā instead of āzero damageā? Or, is it possible that the listener will thus be able to deal better with the conscience, and this will delay his future transition to āzero harmā? On the other hand, it is possible that without sentences like these, the listener will be silenced and will not be willing to think about the subject at all, and thanks to the gradual transition, he will be able to make a big change, which is difficult to make at once.
These considerations move the discussion from philosophy to psychology and cognition. I believe that scientific articles on cognitive dissonance, intuitive morality, and autosuggestion would be useful here
Hi everyone! I have a question for moral philosophers here! People in animal advocacy sometimes debate about some type of ācontrary to duty imperativesā in which an advocate makes a demand that might ācountenanceā some constraint violation. For example: āPlease do not consume any animal products, but if you are going to eat some at all, at least leave fish, chicken and eggs off your platesā or āStop using cage-eggsā. I found it surprisingly difficult to find academic discussion around the morality of uttering these sentences, so if you are aware of anything useful, please share!
Hello, although I am not a philosopher, I know and read philosophy, and I hope I can answer your question. (In addition, I am new to the forumāthis is my first responseāso I apologize if I deviated from the norms or if I misunderstood the conversation).
I believe that the logic behind such sentences is a utilitarian view (Philosophy of Jeremy Bentham): āa little damageā is better than ācomplete damageā. However, even with utilitarian considerations we must consider possible consequences of specific actions. For example: Is it possible that following a statement like this that you demonstrated, a third party will see and be legitimized to cause ālittle damageā instead of āzero damageā? Or, is it possible that the listener will thus be able to deal better with the conscience, and this will delay his future transition to āzero harmā? On the other hand, it is possible that without sentences like these, the listener will be silenced and will not be willing to think about the subject at all, and thanks to the gradual transition, he will be able to make a big change, which is difficult to make at once.
These considerations move the discussion from philosophy to psychology and cognition. I believe that scientific articles on cognitive dissonance, intuitive morality, and autosuggestion would be useful here