I want to flag that something like “same intention as outright lying, but doing it in a way to maximize plausible deniability” would be just as bad as outright lying. (It is basically “outright lying” but in a not stupid fashion.)
However, the problem is that sometimes people exaggerate or get things wrong for more innocuous reasons like exaggerated or hyperbolic speech or having an inflated sense of one’s importance in what’s happening. Those cases are indeed different and deserve to be treated very different from lying (since we’d expect people to self-correct when they get the feedback, and avoid mistakes in the future). So, I agree with the point about protecting language. I don’t agree with the implicit message “it’s never as bad as outright lying when there’s an almost-defensible interpretation somewhere.” I think protecting the language is important for reasons of legibility and epistemic transparency, not so much because the moral distinction is always clean-cut.
I want to flag that something like “same intention as outright lying, but doing it in a way to maximize plausible deniability” would be just as bad as outright lying. (It is basically “outright lying” but in a not stupid fashion.)
However, the problem is that sometimes people exaggerate or get things wrong for more innocuous reasons like exaggerated or hyperbolic speech or having an inflated sense of one’s importance in what’s happening. Those cases are indeed different and deserve to be treated very different from lying (since we’d expect people to self-correct when they get the feedback, and avoid mistakes in the future). So, I agree with the point about protecting language. I don’t agree with the implicit message “it’s never as bad as outright lying when there’s an almost-defensible interpretation somewhere.” I think protecting the language is important for reasons of legibility and epistemic transparency, not so much because the moral distinction is always clean-cut.
I agree with this.