Just a minor point—i I am willing to rely on family/friends as my financial safety net, then I should also be ready to reciprocate this to an equal degree. Relying on each other for financial safety does not obviate the need for saving, on the contrary, it necessitates them. Not saving and risking having to rely on a government safety net, while defensible, is not wholly unproblematic—surely this is not a universalizable strategy.
That’s a fair point, except I think it is universalisable to some extent because risk is pooled and only a few in the rich Western world will undergo catastrophic issues.
Also there’s some argument that it doesn’t need to be universal, because we are active at the margins—others are going to save lots regardless but maybe we don’t need to?
I suppose this would depend on the specifics of the society one lives in—is the social safety net rarely used and not under strain because everybody is generally prosperous and it exists just in case? Or is it already strained and failing to catch some? At least in the latter case EAs making risky choices and ending up putting avoidable pressures on the social safety net would come at a direct cost to underprivileged individuals, kinda like flower-children relying on free neighborhoods clinics in the 60′s ended up hurting local community access to basic healthcare.
I’m also skeptical by default o any EA exceptionalism—I donate much so I am allowed to offload risks onto society could become “I donate much so I never tip/settle small debts/generally freeride in minor ways whenever I can”. For me the strength of the basic EA pitch has always been its universalizability and full compatibility with otherwise respectable, responsible, others-friendly lifestyle.
Yeah I’m really talking about the situation where the safety net is rarely used bbecause everyone is generally prospeous. I suspect that’s the situation even for the majority of the people here on the forum. Not people who don’t have that kind of social capital in beind them
I don’t love the “risky” language. Risk goes in both directions. When people save a lot of moneym that risks the money doing nothing or just getting used to minimally improve a rich persons life. You might describe this as “safe”, but I think it “risks” a whole lot of people dying in low income countries, or chickens remaining in a factory farm, or misaligned AI taking over because money sat in a bank rather than being spent in a better way. In these cases I prefer the language of “trade-off” rather than risk—we’re taking risks/trade-offs with our money no matter what we do.
I wouldn’t advocate this in the “general EA pitch” or on the GWWCV website, but this might be useful for those of us who are really trying to really optimise what we do with our money.
I don’t think the flower children in the 60s is a great para;;e;, because what they are doing is a definite drain on the safety net, not a slight chance like I’m talking about. Also your example talks about a situation where the resources are really finite.
I would also ask whether it is really that much of a “drain” on anyone? If excess money is sitting around in bank accounts, then I draw on it after losing my eyesight and need that money to support my life there’s a decent chance no-one is really that much worse off. Not to be glib, but maybe someone buys a slightly smaller house, or goes on a couple less holidays and that’s the worst of it.
What I really don’t like about the individualistic savings norms of today (in high income people) is close-to-zero pooling of risk—everyone saves their own money in case of a rainy day which doesn’t happen to 95% of people, and the rest becomes increased generational wealth or gets spent on minimally useful things, its a fairly inefficient system.
I see your point about the ‘risk’ language. I think the matter depends on whether/to what extent you find EA contributions to be a matter of universal duty. The more you view them this way, the less speaking about ‘risk’ here makes sense. This, however, is not a given—even if I myself feel morally bound to contribute to a certain extent, I may not believe others around me have such duties (the duty may derive from the promises I made, my attachment to consistency of my views etc.) And in that latter case obliging them to help me because I sacrificed my savings or the good cause seems not ok.
Pooling of risk as you view it would require forming some kind of non-profit insurance entity that would still need to be well-organized/chartered and come with some operating costs. May be worth contemplating for the community as a venture, especially as its charter could include a mechanism for the money being automatically donated when certain risks do not materialize for the contributors.
Yep I love all this. Some intentional communities have this kind of insurance entity and it works OK. Like you say the amount of goodwill, honesty and trust needed for it to work is pretty large.
Just a minor point—i I am willing to rely on family/friends as my financial safety net, then I should also be ready to reciprocate this to an equal degree. Relying on each other for financial safety does not obviate the need for saving, on the contrary, it necessitates them. Not saving and risking having to rely on a government safety net, while defensible, is not wholly unproblematic—surely this is not a universalizable strategy.
That’s a fair point, except I think it is universalisable to some extent because risk is pooled and only a few in the rich Western world will undergo catastrophic issues.
Also there’s some argument that it doesn’t need to be universal, because we are active at the margins—others are going to save lots regardless but maybe we don’t need to?
I agree it’s complicated.
I suppose this would depend on the specifics of the society one lives in—is the social safety net rarely used and not under strain because everybody is generally prosperous and it exists just in case? Or is it already strained and failing to catch some? At least in the latter case EAs making risky choices and ending up putting avoidable pressures on the social safety net would come at a direct cost to underprivileged individuals, kinda like flower-children relying on free neighborhoods clinics in the 60′s ended up hurting local community access to basic healthcare.
I’m also skeptical by default o any EA exceptionalism—I donate much so I am allowed to offload risks onto society could become “I donate much so I never tip/settle small debts/generally freeride in minor ways whenever I can”. For me the strength of the basic EA pitch has always been its universalizability and full compatibility with otherwise respectable, responsible, others-friendly lifestyle.
Yeah I’m really talking about the situation where the safety net is rarely used bbecause everyone is generally prospeous. I suspect that’s the situation even for the majority of the people here on the forum. Not people who don’t have that kind of social capital in beind them
I don’t love the “risky” language. Risk goes in both directions. When people save a lot of moneym that risks the money doing nothing or just getting used to minimally improve a rich persons life. You might describe this as “safe”, but I think it “risks” a whole lot of people dying in low income countries, or chickens remaining in a factory farm, or misaligned AI taking over because money sat in a bank rather than being spent in a better way. In these cases I prefer the language of “trade-off” rather than risk—we’re taking risks/trade-offs with our money no matter what we do.
I wouldn’t advocate this in the “general EA pitch” or on the GWWCV website, but this might be useful for those of us who are really trying to really optimise what we do with our money.
I don’t think the flower children in the 60s is a great para;;e;, because what they are doing is a definite drain on the safety net, not a slight chance like I’m talking about. Also your example talks about a situation where the resources are really finite.
I would also ask whether it is really that much of a “drain” on anyone? If excess money is sitting around in bank accounts, then I draw on it after losing my eyesight and need that money to support my life there’s a decent chance no-one is really that much worse off. Not to be glib, but maybe someone buys a slightly smaller house, or goes on a couple less holidays and that’s the worst of it.
What I really don’t like about the individualistic savings norms of today (in high income people) is close-to-zero pooling of risk—everyone saves their own money in case of a rainy day which doesn’t happen to 95% of people, and the rest becomes increased generational wealth or gets spent on minimally useful things, its a fairly inefficient system.
I see your point about the ‘risk’ language. I think the matter depends on whether/to what extent you find EA contributions to be a matter of universal duty. The more you view them this way, the less speaking about ‘risk’ here makes sense. This, however, is not a given—even if I myself feel morally bound to contribute to a certain extent, I may not believe others around me have such duties (the duty may derive from the promises I made, my attachment to consistency of my views etc.) And in that latter case obliging them to help me because I sacrificed my savings or the good cause seems not ok.
Pooling of risk as you view it would require forming some kind of non-profit insurance entity that would still need to be well-organized/chartered and come with some operating costs. May be worth contemplating for the community as a venture, especially as its charter could include a mechanism for the money being automatically donated when certain risks do not materialize for the contributors.
Yep I love all this. Some intentional communities have this kind of insurance entity and it works OK. Like you say the amount of goodwill, honesty and trust needed for it to work is pretty large.