Some of my other comments have quite grandiose language and claims. In some ways this is warranted: the problems we face are quite hard. But in other ways perhaps the grandiosity is a stretch: we have had a recent surge of scandals, and we’ll like have more scandals in the years and perhaps decades to come. We do need to be somewhat strong to face them well. But as Ozzie Gooen rightfully point out, in contrast to our historical moral heroes[1], the problems we face are pretty minor in comparison.
Nelson Mandela served 27 years in prison. Frederick Douglass was enslaved for twenty years. Abraham Lincoln faced some of the US’s worst years, during which most of his children died, and just after he won the civil war, was assassinated.
In comparison, the problems of our movement just seems kind of small in comparison? “We kind of went down from two billionaires and very little political/social pushback, to one billionaire and very little political/social pushback?” A few people very close to us committed crimes? We had one of our intellectual heavyweights say something very racist 20+ years ago, and then apologized poorly? In the grand arc of social movements or intellectual progress, maybe we are (I am) taking everything way too seriously. Maybe I should step back, take a deep breath, touch grass and laugh a little at the absurdity of the whole situation.
The Mohists were also likely severely persecuted during Qin’s unification of China, though this is far back in history that the relevant evidence is light.
My big concern is that permanent harm could be suffered by either EA or it’s championed causes. Somewhat like how transhumanism became tarred with the brush of racism and eugenics, I worry things like AI safety or X-risk work could be viewed in the same light as racism. And there may be much more at stake than people realize.
The problem is that even without a hinge of history, our impacts, especially in a longtermism framework, are far far larger than previous generations, and we could very well lose all that value if EA or it’s causes become viewed as badly as say eugenics or racism was.
Some counters to grandiosity
Some of my other comments have quite grandiose language and claims. In some ways this is warranted: the problems we face are quite hard. But in other ways perhaps the grandiosity is a stretch: we have had a recent surge of scandals, and we’ll like have more scandals in the years and perhaps decades to come. We do need to be somewhat strong to face them well. But as Ozzie Gooen rightfully point out, in contrast to our historical moral heroes[1], the problems we face are pretty minor in comparison.
In comparison, the problems of our movement just seems kind of small in comparison? “We kind of went down from two billionaires and very little political/social pushback, to one billionaire and very little political/social pushback?” A few people very close to us committed crimes? We had one of our intellectual heavyweights say something very racist 20+ years ago, and then apologized poorly? In the grand arc of social movements or intellectual progress, maybe we are (I am) taking everything way too seriously. Maybe I should step back, take a deep breath, touch grass and laugh a little at the absurdity of the whole situation.
The Mohists were also likely severely persecuted during Qin’s unification of China, though this is far back in history that the relevant evidence is light.
My big concern is that permanent harm could be suffered by either EA or it’s championed causes. Somewhat like how transhumanism became tarred with the brush of racism and eugenics, I worry things like AI safety or X-risk work could be viewed in the same light as racism. And there may be much more at stake than people realize.
The problem is that even without a hinge of history, our impacts, especially in a longtermism framework, are far far larger than previous generations, and we could very well lose all that value if EA or it’s causes become viewed as badly as say eugenics or racism was.