Thanks Owen. I also agree with your maths.
Re conditioning, I agree that this is the technically correct thing to do and that it isn’t clear what difference it makes to the more simple analysis. In some cases it is fairly easy to condition (e.g. if working on a late-stage topic, one can do the project imagining that there isn’t lots of advanced AI advice in time when it arrives), while at the prioritisation stage it feels a bit harder to do. Oh, and I very much agree that it could be important to act to change whether such AI analysis happens (something that is, if anything, a bit easier to see on a view that treats whether this happens as uncertain).
Re maximal reasonable probabilities, I still genuinely feel like it is hard to get >90% credence that very large amounts of AI analysis on a key issue will happen prior to the issue coming to a head. I think one could get there for some things, but not that many. This is due to there being a variety of defeaters for such high amounts of AI analysis, such as external people like us not having access to the tools, needing the analysis earlier than expected (e.g. due to the need to socialise the ideas), jaggedness in the AI capabilities (e.g. where its engineering abilities take off substantially before more conceptual, philosophical abilities). I think you are onto something re what you are imagining as default vs what I am.
Interesting take!
Re your final question, I definitely don’t think Michael was trying to say that it has to reach that standard to count as moral imagination — just that they are some of the best and clearest examples of moral imagination and how important it can be.