I think I may have been a bit too unclear about which things I found more promising than others. Ultimately the chapter is more about the framework, with a few considerations added for and against each of the kinds of idealised changes, and no real attempt to be complete about those or make all-things-considered judgments about how to rate them. Of the marginal interventions I discuss, I am most excited about existential-risk reduction, followed by enhancements.
As to your example, I feel that I might count the point where the world became permanently controlled by preference utilitarians an existential catastrophe — locking in an incorrect moral system forever. In general, lock-in is a good answer for why things might not happen later if they don’t happen now, but too much lock-in of too big a consequence is what I call an existential catastrophe. So your example is good as a non-*extinction* case, but to find a non-existential one, you may need to look for examples that are smaller in size, or perhaps only partly locked-in?
The term ‘humanity’ is definitely intended to be interpreted broadly. I was more explicit about this in The Precipice and forgot to reiterate it in this paper. I certainly want to include any worthy successors to homo sapiens. But it may be important to understand the boundary of what counts. A background assumption is that the entities are both moral agents and moral patients — capable of steering the future towards what matters and for being intrinsically part of what matters. I’m not sure if those assumptions are actually needed, but they were guiding my thought.
I definitely don’t intend to include alien civilisations or future independent earth-originating intelligent life. The point is to capture the causal downstream consequences of things in our sphere of control. So the effects of us on alien civilisations should be counted and any effects we have of on whether any earth species evolves after us, but it isn’t meant to be a graph of all value in the universe. My methods wouldn’t work for that, as we can’t plausibly speed that up, or protect it all etc (unless we were almost all the value anyway).