But Hewitt Rawlette’s theory is naturalist (“synthetic naturalism”).
It is extremely important that it be understood that I am not suggesting that our normative phenomenology represents some further realm of normativity, that it somehow acquaints us with normative properties that also exist detached from phenomenal experience, perhaps in actions or in non-mental states of affairs...
My proposal is that intrinsic goodness and badness just are felt qualities.
Emphasis in original. As she points out, arguments like Hare’s don’t really work against this kind of realism (“Hare’s dismissal of objective value...”) .
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