I’m a student of moral science at the university of Ghent. I also started and ran EA Ghent from 2020 to 2024, at which point I quit in protest over the Manifest scandal (and the reactionary trend it highlighted). I now no longer consider myself an EA (but I’m still part of GWWC and EAA, and if the rationalists split off I’ll join again).
If you’re interested in philosophy and mechanism design, consider checking out my blog.
I co-started Effectief Geven (Belgian effective giving org), am a volunteer researcher at SatisfIA (AI-safety org) and a volunteer writer at GAIA (Animal welfare org).
Possible conflict of interests: I have never received money from EA, but could plausibly be biased in favor of the organizations I volunteer for.
Even if you think my reasons failed, why would that push you towards accepting it? HBD is a hypothesis for how the world works, so the burden of proof is on HBD and giving a bad reason not to believe in HBD is not evidence for HBD. To give a very clear example, if someone says ‘I believe in unicorns’, and I say ‘no unicorns do not exist because 1+1=3’ that would fail to be evidence for unicorns not existing, but that does not mean it counts towards evidence for unicorns existing.
Thank you for donating to GiveWell! Unimportant nitpick that has always bothered me: LW has an empiricist tradition, the term ‘rationalist’ is a misnomer.
I wouldn’t say other ethical theories are internally inconsistent. They might have other attributes or conclusions that you think are bad, but the major ethical theories don’t have any inconsistencies as far as I can tell. Do you have an example?On the other hand I do think Eliezer has some inconsistencies in his philosophy, although it’s hard to tell because he’s quite vague, doesn’t always use philosophical terminology (in fact he is very dismissive of the field as a whole) and has a tendency to reinvent the wheel instead (e.g his ‘Requiredism’ is what philosophers would call compatibilism). Now usually I wouldn’t mind it that much, but since philosophy requires such precision of language if you don’t want to talk past each other, I do think this doesn’t work in his favor.
I would like to point out that my comment was not about Bostrom.
I mean even if you don’t know which way the arrow of causality points, that’s still an unnecessarily big risk. It’s not particularly altruistic to make statements that have that big a chance of helping racists. You could also spend your time… not doing that. Also even if you reject arguments from historical precedent there is still the entire field of linguistic racism.
Just because people won’t publicly state it doesn’t mean it doesn’t influence their thinking. Take for example the stereotype of the welfare queen. While not everyone will explicitly state ‘this person has a lower moral worth’ (although some will) the racist stereotyping does lead to black people being harmed both socially and economically. The myth of meritocracy is strong, and people who are seen as unable to ‘pull themselves up by their bootstraps’ are looked down upon.
What global utility? Racists want us to talk about this stuff, there are other correlations that are both on firmer ground, have more global utility and aren’t fulfilling the desires of racists.
If you had read my comments you would’ve seen that I both didn’t respond to Bostrom, did respond to HBD and did support the environmental explantation of the IQ gap.
My comment didn’t deny the existence of an IQ gap and my comment was responding to sapphire who was talking about HBD specifically and so it wasn’t “irrelevant anti-HBD talking point”. If you’re not engaging with what I actually write I’m starting to think that spending hours on this comment wasn’t the best use of my time.
Very civil. It will not surprise you to learn that this does not motivate me to keep reading.
Yeah I’m out.
*I’m going to spend my time on something else now.