Also not Holly, but another response might be the following:
Pausing in the very near future without a rise in political salience is just very very unlikely. The pause movement getting large influence is unlikely without a similar rise in political salience.
If a future rise in political salience occurs, this is likely an approximation of a ‘pivotal point’ (and if its not, well, policymakers are unlikely to agree to a pause at a pivotal point anyway)
Thus, what advocacy now is actually doing predominantly is creating the groundwork for a movement/idea that can be influential when the time comes.
I think this approach runs real risks, which I’d be happy to discuss, but also strikes me as an important response to the Shulman take.
So one way of thinking about this is as follows. Imagine you’re goal is to eat every apple you see. I show you an apple. You acknowledge that it is in fact an apple, and you have seen the apple. I say you should then eat the apple. You refuse to eat the apple. My view is that you (epistemically) ought to have eaten the apple. There is a normativity about reasons (and logic) that suggest I am justified in saying this. If you reject normativity about epistemic reasons, it seems to me that you don’t have to accept that you ought to have eaten the apple. Maybe there is something different about epistemic normativity than ethical normativity, or maybe there is something unique about epistemic normativity in the logical domain, but I’m not really sure what that special thing is.